A Lily Among the Thistles: The Lilies Card

I am the rose of Sharon, the lily of the valleys. As a lily among the thistles, so is my love among the maidens.

My Beloved is mine and I am his. He pastures his flock among the lilies.

The Song of Solomon 2:1-2, 16, The Jerusalem Bible (1966)

Lilies, announces a happy life unless surrounded by clouds where it indicates sorrows in the family. If this card is found above the person it indicates virtue, below, it cast doubts on their principles

Original Instructions

Like the Fox and Birch Rod, card No. 30 – the King of Spades – the Lilies is a card that divides opinion. Is it the notorious “sex card”? A symbol of purity? Or the Petit Lenormand’s eikōn of all things venerable and elderly?

The Essence and Function of the Lilies

The essence of the Lilies is serenity; its function is righteousness. One once proposed “ecstasy” as its essence, intending a profound emotional and spiritual union that brings tranquillity to the soul. Yet the term was too often misunderstood, and “serenity”—the harmony of mind, body, and spirit—is the more accurate expression of the card’s nature.

Traditionally, the Lilies depict a branch of white Easter or Madonna lilies, though some historical decks employ other varieties or colours, subtly altering the descriptive interpretation.

As with the Fox, folklore provides the key to the Lilies’ seemingly contradictory associations. These are ancient, varied, and deeply rooted in European tradition.

Hellenistic myth holds that the lily sprang from Hera’s breast milk, linking it with marriage, fertility and fidelity. The fleur‑de‑lis, meanwhile, has long symbolised kingship, chivalry, and protection. In the langage des fleurs, lilies convey meanings ranging from love and majesty to rebirth and passion. Though chrysanthemums are more commonly associated with death, lilies too may evoke grief and funerary rites for Anglos, adding a further note of solemnity to their symbolism.

Within the Judeo‑Christian European tradition—the one most relevant to Lenormand—the lily is intimately connected with both Our Lord and his Blessed Mother. The Madonna lily appears frequently in depictions of the Annunciation, where St Gabriel bears a spray of lilies. Though often said to signify virginity, its symbolism is richer: the three petals evoke the Holy Trinity and reflect Our Lady’s unique relationship to it—Daughter of the Father, Mother of the Son, and Spouse of the Holy Spirit.

A persistent misunderstanding must be addressed. The lily’s association with purity is frequently taken as a synonym for virginity and, by extension, celibacy. This conflation is misleading. In the Annunciation, the lily points not primarily to virginity in a narrow or physiological sense, but to the mystery of the Immaculate Conception: Our Lady’s own conception free from original sin—“Hail, full of grace, the Lord is with you” (Luke 1:28, RSVCE). To reduce the symbol to celibacy alone is to flatten its theological and symbolic depth. The Immaculate Conception is not the Incarnation; St. Anna and St. Joachim conceived Our Lady in the normal manner. Her perpetual virginity forms part of this mystery, but it does not exhaust it.

Assumption of the Virgin by Francesco Botticini

The lily also appears in depictions of the Dormition and Assumption, reinforcing themes of incorruptibility and exalted grace. The assumption lily blooms around 15 August, aligning with the Feast of the Dormition of the Theotokos. The Easter lily, by contrast, signifies the Resurrection and the joy that follows Calvary. In the Song of Solomon, the bride is likened to a lily among brambles (or thistles)—an image of love, beauty, and delight.

The Resurrection by Carl Heinrich Bloch, 1881

These associations—grace, renewal, tenderness, and moral purity—form the interpretative field of the Lilies card.

Interpretative Principles

The Lilies is sometimes dismissed as a “catch‑all” card, and not without reason. More than almost any other eikōn, it demands context. It is rarely read as an event and only occasionally as a topic outside a Grand Tableau. Its primary role is atmospheric: in the absence of malefic influences, it brings fulfilment, harmony, and a sense of belonging. In relationships, it denotes tenderness, mutual respect, and genuine affection.

When read independently, the Lilies most often signifies a person or, in certain contexts, an institution charged with a duty of care. It is also associated with the family—though not the household, which belongs to the House card.

Functionally, the Lilies represents righteousness or moral excellence. It encourages the virtues that sustain harmony—integrity, charity, honesty, humility—and thus the attainment of one’s highest potential.

Coda

At heart, the Lilies is an atmospheric card, bringing contentment and tendresse to situations and relationships. Otherwise, it is most commonly read as a man or, thematically, as the family.

Person and Description

Person

Card no. 30 corresponds to the King of Spades. In playing‑card folklore, the King of Spades is associated with King David the Prophet; accordingly, when read as a person, the Lilies signifies a man. Following Etteilla, the suit of spades is associated with the female significator—the Lady (Ace of Spades). Accordingly, the King may also represent a maternal relative or, for a married man in a relationship reading, a relation by marriage.

Most court cards—such as the Fishes (King of Diamonds) or the Roads (Queen of Diamonds)—are read as persons only when paired with a social card. This is because their personal interpretation is a secondary function, activated only when the spread explicitly calls for it. The Lilies, however, like the Serpent, the Hound, and the Bear, is read as a person in the majority of draws.

Marco and Goffinet observe that this typically occurs when the Lilies is read in isolation. Experience confirms this, though what is “isolation”? The Lilies is best read as a person when it occupies a non‑descriptive position—when functioning as a trigger card, for example, or often as a focus card. In other instances, cultivated intuition guides the decision.

Consider Lilies + Ring. While it may indicate a close familial bond, outside a Grand Tableau it more commonly signifies an agreement involving a man. In the Game of Destiny example on this site, the Lilies is descriptive in the first stage but a person in the third. Positioned between the Birch Rod and the Book, it was more coherent to read it as a person: signs of illness (Tree + Birch Rod) required investigation (Book) by an individual (Lilies).

With practice, one becomes attuned to the language of the cards, and immediate cognition—true intuition—reveals when the Lilies denotes a person.

Though many sources describe the King of Spades as an older man, this should not be assumed. Court cards shed fixed attributes, and their physical and psychological qualities emerge through surrounding cards. Unless additional indicators—such as the Tower or Clouds—explicitly suggest “age”, the King will simply denote an adult male, often near the seeker’s own age. One should never presume advanced years without clear support.

Physical Description & Temperament

Like all cards, the Lilies may describe a person’s physical appearance when paired with a person card. Its aesthetic is one of refinement and striking presence. Whereas the Bouquet denotes classical beauty—soft, harmonious, and conventionally pleasing—the Lilies suggests a sharper, more sculpted elegance. It evokes the sort of individual whose features are arresting rather than merely pretty: poised, immaculate, and possessed of an almost austere allure. Think of the cool, chiselled glamour of Marlene Dietrich or the sleek, commanding presence of Buster Crabbe. Temperamentally, such a person is composed, dignified, and self‑possessed, with an air of quiet authority and a natural inclination towards restraint and decorum. They are loyal, tender, and notably discerning—a good judge of character. Experience shows that those signified by the Lilies will give everyone a fair chance; yet once their good opinion is lost, it is lost irrevocably.

A slight caution is necessary when describing colouring. The Lilies often indicates clear skin and fair hair, but this does not necessarily imply white hair; it may be ash, flaxen, or platinum. Grey hair belongs more properly to the Clouds card. Moreover, this colouring applies only when the deck depicts a white‑yellow lily. If the card shows lilies of another hue, that colour should be used instead. The ASS Lenormand, for example, has a distinct pink tint—an easy detail to overlook, as one client discovered when they met someone who matched every other aspect of the description but had, quite literally, pink hair. I had missed this.

Special Features

Above or Below

Traditionally, cartomancers paid close attention to whether the Lilies fell above or below the person card. The original instructions state: “If this card is found above the person it indicates virtue; below, it casts doubts on their principles.” This reflects a broader rule within Lenormand: a card influences the card beneath it. When such a card falls above a person card—“crowns” it, in divinatory parlance—it guides, elevates, or directs the individual. Consequently, several cards are markedly more auspicious when placed above the significator, such as the Stars, the Sun, the Moon, and the Key.

The Lilies follows this principle closely. When it falls above the significator, its qualities—serenity, righteousness, moral clarity—guide and shape the person’s conduct. When it falls below, those qualities are not held aloft; the individual’s own motivations, desires, and needs become the primary driving force. The Lilies still colours the interpretation, but it does not “crown” the querent.

It is worth reiterating that virtue, in this context, must not be confused with sexuality. Virtue is not chastity; it is an inner excellence, a disposition towards harmony, integrity, and a flourishing life. The Lilies speaks to moral character, not sexual behaviour.

Practically, this feature is especially useful when examining partnerships—romantic, familial, or professional. Noting whether the Lilies lies above or below a partner card offers nuance in judging the surrounding descriptive cards. Above, it suggests that the person is guided by the Lilies’ qualities; below, that those qualities are present but not determinative. This simple positional observation can provide a surprising degree of insight into the dynamics at play.

The Grand Tableau below illustrates this principle in practice. The Lilies appears in the first row, immediately to the right of the Lord card and above the Lady, who sits in the bottom row.

Epic Light Lenormand

© Kathleen Bergmann

The querent—the Lady—is a principled, well‑adjusted woman who dislikes conflict (Birch Rod crowning). The Lilies falling to the right of the Lord describes him as essentially decent: good‑natured, loyal, and fundamentally sound in character. Yet it does not fall above him. He is not self‑serving, but neither is he above exploiting grey areas when it suits him; the Lilies does not “crown” him, and thus its virtues do not guide his conduct in a decisive way.

The gentleman in question worked in finance and had been offered a secondment requiring twelve months in Hong Kong. He was keen to pursue the opportunity, even though it meant postponing a planned wedding (Stork, Ring, Birch Rod). The Lilies’ position—beside him but not above—captured this nuance perfectly: a fundamentally decent man, but one whose personal ambitions and practical considerations outweighed the guiding influence of serenity, loyalty, and moral restraint.

The Lord lies in the domicile of the Ship card, indicating a man keen to move forward and pursue opportunities for advancement. He also knights to both the Ring and the Heart, showing that he is in love with his fiancée and genuinely wishes to marry her; however, he sees this occurring after he has addressed his professional aspirations. Knighting, after all, reveals what lies “around the corner.” His focus is on building a better life rather than on the wedding day itself.

The querent was under pressure to end the relationship, yet the individual urging this course of action was neither neutral nor trustworthy, as shown by HoundSerpent and FoxHound. Fortunately, the situation is not irreparable. Clarity can be restored by gaining a proper understanding of each other’s needs (StarsBirch Rod) and by removing the poisonous words and influences that have clouded judgement (StorkSerpent).

Sex and the Lilies

For some readers, the Lilies is the so‑called “sex card.” Others prefer the Birch Rod or the Serpent for such matters. In truth, no single Lenormand card pertains specifically to sex or sexuality. If the querent asks about sex, then all thirty‑six cards become “sex cards,” for the context of the question governs the interpretation. The cards speak to the subject placed before them.

In questions concerning romantic relationships, the Lilies contributes a quality of tendresse—a deep bond marked by affection, devotion, and emotional maturity. It signifies a relationship characterised by gentleness, mutual respect, and a serene, enduring love. When the question explicitly concerns sex, the Lilies describes the act not in crude or mechanical terms, but as unitive: an expression of love that joins two people physically (and spiritually). It speaks to intimacy as an extension of tenderness, not as an isolated or purely physical pursuit. Hence the often cited Lilies—Sun being “great sex” would be true, but only in a specific context.

Family and Relationships

When approached as a topic (usually in a Grand Tableau), the Lilies generally pertains to the family, though its emphasis lies more upon one’s relationship with them than upon specific events.

For example, the Tree and the Coffin falling with the Lilies may indeed indicate a significant illness or bereavement within the family. Yet in practice it is far more common for such combinations to speak of emotional distance, estrangement, or a sense of rejection within the family dynamic. Conversely, benefic cards around the Lilies describe closeness, support, and a deep sense of belonging.

Timing

Traditionally, the Lilies is associated with winter. When paired with the Clouds, it may denote snowfall or blizzards. In my own practice, it has also shown a consistent affinity with Wednesday, though this is a personal correspondence rather than a traditional one.

Health

In matters of health, the Lilies pertains to the hormonal system—the internal regulators of development, mood, metabolism, growth, and reproduction. With supportive cards, it may also indicate issues relating to sexual health. Its influence is subtle but significant, pointing to the underlying rhythms and balances that sustain the body’s well‑being.

The Lilies in Action

A woman consulted the cards, desperate to resolve an acrimonious dispute with her daughter‑in‑law. What, if anything, could she do to remedy the situation? The cards fell as shown below.

Of note, neither the querent’s nor her daughter‑in‑law’s significators—the Lady and the Serpent —appear. This indicates that the matter is not something the querent can resolve by her own efforts alone.

As the trigger card, the Lilies is best read here as a person. The querent should seek assistance from a man (Lilies) who possesses natural authority (BearBirch Rod) and who can, where necessary, take the parties involved to task (Birch Rod) and restore a sense of stability and clarity (StarsAnchor).

As the reading is for a woman, the Lilies in this context would most likely represent a member of the querent’s own family (Spades). The Bear often denotes someone “senior”—a parent, grandparent, or aunt/uncle. In this instance, it transpired that the figure in question was the querent’s elder brother, who did indeed intervene.

The reading below was performed in August 2025 for a man struggling to decide between two options. No information was given regarding the specifics. What, then, could he do?

The Lord appears as the first card, indicating that no one can make the decision on his behalf. However, a female friend (Stork, supported by two Queens) can help him unravel the situation (StorkSerpent) and arrive at an informed decision with clarity (Book) and peace of mind (Lilies). You’ll note, here, the Stork overcomes the Serpent taking the venom (danger) from the Book.

§

Images:

Cards: Jeu Lenormand © Cartamundi, WanderWüst © Jorge/Wandering Oracle, Nr. 1941 Mlle Lenormand Wahrsagekarten © Piatnik, Lenormand Fortune-Telling Cards © Zao-Gelli, Lenormand (Symbole): Die echten Altenburg-Spielkarten © Königsfurt-Urania, Jeu de 32 cartes à jouer belote © Fournier, Epic Light Lenormand © Kathleen Bergmann.

Featured Image: Cantique des Cantiques by Gustave Moreau via Wiki Common.

References:

Burke, L. (1867) Illustrated Language of Flowers. London ; New York : G. Routledge and Sons. 
Delclos, M., 2013. Le Livre du Petit Lenormand. 1st ed. Escalquens: Éd. Trajectoire.
George, R., 2014. Essential Lenormand. 1st ed. Llewellyn Publications, U.S.
Marco, M. and Goffinet, J., 1989. Petit Lenormand. Bruxelles: Servranx. 
Matthews, C. (2014) The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny Books. 
Rublack, U. (2010) Gender in Early Modern German history. Cambridge: Cambridge University Press. 
The RHS Lindley Library Vol. 10: The Victorian Language of Flowers, 2013.
Silvestre, C., 2003. Le Petit Lenormand. [Montpellier]: Gange éd.
Watson, C.B. (1961) Shakespeare and the Renaissance Concept of Honour.

Carpe Diem: The Cavalier Card

In the moment of our talking, envious time has ebb’d away. Seize the present; trust tomorrow e’en as little as you may.

Carmina, Horace

Cavalier, indicates good news, but a little far away, it can relate to the person’s home or come from foreign countries. This card is a messenger of good fortune when it is not surrounded by cards of a sinister nature.

Original Instructions

Despite being card no. 1, the 9 of Hearts — the Cavalier — is often passed over or regarded as one of the least interesting of the thirty‑six cards in the pack. Does it simply mean *news*? Does it signify your car, motorcycle or bicycle, or would that be the Ship? And if it falls far away, does it refer to someone or somewhere abroad?

The Essence and Function of the Cavalier

The essence of the Cavalier is that of a herald; its function is that of a messenger.

When discussing the Cavalier’s significations, “news” usually tops the list. That is fair: it is a communication card, and the Cavalier brings tidings. But how does it differ from the Letter (or even the Book in some circumstances), which also conveys news? The answer lies in the image — the eikṓn.

The Cavalier in Traditional Decks

In the Carta Mundi, Dondorf, Wust and Blaue Eule pattern, the traditional picture shows a male figure riding a horse. In more detailed illustrations, he is riding out from a substantial chateau. The Cavalier is therefore “a man abroad” — literally out from home — indicating that he is on the move.

As such, it is often more accurate to say that he foretells the arrival of a visitor bearing news.

Even when combined with the Letter, one is far likelier to receive couriered parcels or documents requiring a signature, or items handed directly to you rather than pushed through the letterbox. The Cavalier adds a personal touch.

The card the Cavalier “rides away” from will often shed light on his tidings. For example, a carte maîtresse (or topic card) such as the Fishes or the Coffin would direct attention to finances or illness. If it is a person card, such as the Hound or the Bouquet (Queen of Spades), it is not uncommon for that person to be the visitor.

In spreads divided into past, present and future, the Cavalier’s gaze is significant. If he looks towards a past card, he may bring old news or an update on an ongoing matter. If he looks towards the future, the reverse is true.

The Cavalier is a fast card that adds celerity to the cards around him. Situations progress quickly. When he appears with cards forecasting opportunities or favourable circumstances, he stresses the need to act promptly. These chances will not linger.

Timing‑wise, the Cavalier is very short‑term. He usually arrives within a week at most — often the same day or the next.

The Cavalier also signifies horses and all members of the *Equidae* family. Paired with the Hound, it may indicate someone who keeps horses, donkeys and similar animals.

Coda

The Cavalier is the card of face‑to‑face communication, in contrast to the Letter. The reader must examine the surrounding cards to determine the nature of his tidings and whether they are welcome. He brings speed to the reading, both in terms of arrival and action — carpe diem.

Person and Description

Like the Birds and the Hound, the Cavalier is one of five cards read as people but not associated with a Court Card.

If read as a person, the Cavalier traditionally signifies a man — but only if the rider depicted is male. This is because the person‑function derives purely from the design; the Cavalier is not a court card but the 9♡. Consequently, in decks such as the Gilded Reverie Lenormand the Cavalier must be read as a woman if the rider shown is female. This is no different from the Birds card, which can signify a couple or “two of something” if two birds are shown. More birds, more people.

When read as a person, the attending cards reveal the individual’s character and appearance. The Cavalier sheds its own associations.

Physical Description and Temperament

The traditional eikṓn shows the Cavalier well‑dressed and not in livery or uniform. Artists may depict him in breeches, a justaucorps or a top hat, depending on the era — none of which were peasant attire. The Cavalier is therefore a dapper, well‑presented figure.

Physically, the card suggests someone fashionable, well‑kempt, up‑and‑coming and athletic. Equestrianism is a sport, and riding develops lean muscle. It is common for the Cavalier‑type person to enjoy sport and spend time exercising or in the gym.

If the card falls far away, it can sometimes indicate someone born in another country or of a different ethnicity to the querent. Caution is needed — it may refer to several generations back or simply an unusual name.

In terms of character, the Cavalier describes someone energetic, confident and always on the go — a person who knows what they want and is actively pursuing it. They are usually sociable, good communicators, and, in my experience, loyal and good friends.

Special Features

Traditionally, cartomancers paid attention to the Cavalier’s proximity to the significator.

If he falls far away, he may indeed signify news or a visitor from abroad. More often, however, the news he carries relates only indirectly to the querent — for example, someone calling at the querent’s home to see their spouse with gossip, or news concerning an extended family member or friend. Other times, the querent will hear some news when out-and-about or abroad (in nineteenth century parlance).

The closer the Cavalier falls, the more directly his news concerns the querent.

Over the years, the Cavalier has consistently signified a future love interest (in my readings and those of my clients). This often occurs when the Lord represents a current or former partner. Look for cards such as the Heart or the Ring near the Cavalier. Occasionally, he may appear as the Lady’s chevalier servente, especially with supporting cards such as the Serpent or the Lilies.

I have also found the Cavalier to be the primary significator for male same‑sex or same‑gender relationships. This emerged organically through working with the cards for myself and LGBTQ+ clients. Consequently, I have never found it necessary to replace the Lady with an extra Lord when reading for gay, bisexual or pansexual men. (For bisexual, omnisexual or pansexual clients, you will always need potential male, female and non‑binary cards.)

Transport and Movement

Another special feature of the Cavalier is his horse. When these cards were designed, horses were the primary means of personal transport. Today, the Cavalier’s horse corresponds to our cars, motorcycles and bicycles.

Some readers prefer the Ship for vehicles, but the traditional Ship eikṓn shows a large galleon, carrack or sea vessel — not a mode of everyday personal transport. I read the Ship as trains, buses, aeroplanes and ships. The Cavalier is the car.

Exercise and Sport

The Cavalier also signifies exercise and sport. Equestrianism requires skill and physical effort, whether eventing, endurance, carriage driving or dressage. The surrounding cards describe the specific exercise: 

  • Bear = weightlifting/bodybuilding 
  • Scythe = fencing or javelin 
  • Lilies = yoga 
  • Ship = rowing or sailing 
  • Birch Rod = boxing, combat sport, but also polo, cricket etc.

Some readers prefer the Birch Rod for exercise, but that has never made sense to me. Corporal punishment is not a sport.

Well‑Being

The Cavalier can be a welcome sign, indicating a return to form after illness. More commonly, he stresses the importance of diet, exercise and staying active. If accompanied by warning cards (such as the Scythe), he may indicate a sports injury or an accident involving a car or bicycle.

Anatomically, the Cavalier is associated with ligaments, as well as the legs, knees and ankles.

The Cavalier in Action

In 2022, a woman consulted me to ask whether she would be reconciled with an ex‑partner. Unfortunately, the cards indicated that this would not occur. However, the Grand Tableau revealed something far more promising: a new man on the horizon — someone entirely unknown to her.

I conducted a follow‑up reading, employing the Lost Man spread to gather further detail. The cards fell as follows:

To begin with, we can see that he (Lord) is likely dark‑haired (Bear). Combined with the Cavalier card, we know he is physically fit; paired with the Bear, we are looking at someone deeply committed to resistance training and nutrition, intent on achieving maximum muscular development. The combination of the Cavalier and the Sun suggests a successful athlete — someone who almost certainly competes.

He will be well dressed and attentive to his appearance. The Bear, more often than not, points to facial hair. The pairing of the Bear with the Cavalier frequently indicates a slightly retro or vintage aesthetic — the sort of look one might associate with a modern hipster. This is reinforced by the Lilies, which lend a timeless elegance and a certain refinement.

In temperament, he is self‑reliant and assertive (Bear), with a strong drive for achievement (Cavalier and Sun). He is principled (Lilies) and emotionally stoic (Lilies and Bear).

The client subsequently met a personal trainer who looked as though he had stepped straight off the set of Peaky Blinders. He competed in several body building contests.

§

References:

Boroveshengra, A., 2013. Cartomantes’ Cabinet: The Petit Lenormand Course.
Boroveshengra, A., 2015. Lenormand Thirty Six cards. 2nd ed. Create Space.
Delclos, M., 2013. Le Livre du Petit Lenormand. 1st ed. Escalquens: Éd. Trajectoire.
George, R., 2014. Essential Lenormand. 1st ed. Llewellyn Publications, U.S.
Marco, M. and Goffinet, J., 1989. Petit Lenormand. Bruxelles: Servranx.
Silvestre, C., 2003. Le Petit Lenormand. [Montpellier]: Gange éd

Eikṓn Equals Essence: The Pictures on the Petit Lenormand

Twelve o’clock.
Along the reaches of the street
Held in a lunar synthesis,
Whispering lunar incantations
Dissolve the floors of memory
And all its clear relations
Its divisions and precisions…

T.S. Eliot, Rhapsody on a Windy Night

It is now over ten years since I first started writing about the Petit Lenormand. Not that it was ever the intention or purpose of my then website. Within a few months of launching my DarkMoon, questions about the 36-cards and how to read them equalled and sometimes surpassed reading requests. Some even booked GTs to see how they were done and read.

So, I started writing a few short articles. The first was on the Serpent and the Mice cards. The second on trigger and heart (later changed to “hinge”) cards. However, most subsequent articles focused on building combinations. Most people (contacting me) knew the cards’ broadest significations but struggled to link them together in a coherent manner. It was at that point I first utilised the noun and adjective/adverbs.

Within the context of card combinations, nouns and adjectives are just an analogy. For me, it was never a rule or scheme followed indefinitely. It simply illustrated how, in most pairings, the second card describes or modifies the first. It also did not reflect how either I learned or read. Like most, my apprenticeship centred on the classical full-board or grand tableau. Cards were not understood through keywords but as events or happenings. I still see the cards that way, which is the basis of the concept of “essence” or “topic.”

As such, rather than having a student write three or four nouns and several adjectives, I recommend focusing on the essential nature of each picture in the game. Students are encouraged to thoroughly inspect their deck’s iconography and thereby penetrate the essence. If you know the core nature or topic of a card, you cannot go wrong (most of the time). Besides, essence often helps one come to understand some of the folklore or more obscure associations – all of which come from the picture!

That brings us to both a common misunderstanding and the subject of this entry:

We often hear that the images in the Petit Lenormand have no value. That is incorrect. Each card’s signification comes from its emblem. However, the Petit Lenormand emphasises the whole image over the symbol. You do not devote 300 words to the Boat’s sails. The image, when read, can be likened to an eikṓn or logogram. It, therefore, differs from the deconstructive method common to English-speaking diviners where, for example, a single detail on a card (snail, flag, etching on a goblet and so on) may be the focus rather than the image within which it is contained.

It is an issue of emphasis.

Details do matter to the Petit Lenormand reader. Directional clues (dark v. light, spine v. page, turret v. ground) add nuance. Card no. 15, the Bear (10♣), can describe someone as strong or muscular and a brunette. But if one is reading with the Schmid or Gilded Reverie, that would not be so. Why? Polar bears are not brown. The descriptive value thus changes to: strong or muscular and blonde.

Going further, replacing the child with a baby or cupid on card no. 13, the Child (Kn♠), would completely change the card’s signification. The Child is not a neonate but a preadolescent. The same with a dagger on card no. 11, the Birch Rod (Kn ♣ ).

Images are therefore important. Within them lies the cards’ essence and, therefore, signification. If you are struggling, it is often because you have not linked with a card’s (or several) core nature. Failure to do so prohibits access to (for a lack of better words) the collective memory and objective psyche.

For example, let us take the MOON card (8♥). Often people approach this card as they do the Tarot’s XVIII atout. The cards are entirely different, something which is confirmed by its icongraphy. Card no. 32 is the card of recognition and reputation.

Why? We have to remember what the Moon is.

Our Moon is the Earth’s single natural satellite. It has no light source and instead reflects the sun’s rays. Being but a reflection, it cannot illuminate the heavens as does the sun. Thus, as some points will be bathed in moonlight, others will remain cloaked in darkness. If one studies the iconography of traditional patterns — such as the Brepols, the Dondorf, the C.L. Wüst or the Blaue/Rote Eules — we see a partially lit landscape.

All we have done is identified what it is, its function and its behaviour. Neither you nor I could do so without the image. How does it work in a reading?

Traditionally, the Moon card falling near the Significator presaged great honour or fame. The moonlight shines upon you, leaving the rest in the dark. Far away, the opposite is true. If we remember that the moonlight is a reflection of the sun’s rays, we can understand the card with little difficulty. It is a shimmer of the Sun card as reflected in others’ eyes — hence the fame and honours.

Primarily, the Moon refers to our status, particularly in terms of professional or financial standing and whether we are deemed successful or not by society and our peers. Most people achieve fame through their career. If you are going for a job interview, a strong Moon-card is desirable. After all, you need to look good in the eyes of the interview panel! Of course, it can be one’s set or the trends and fashions observed in other contexts.

Consequently, we can think of the Moon in terms of essence and topic, as reflection and status, respectively.

Let us consider a second picture. In recent times card no. 19, the HIGH TOWER (6♠), has seen a significant revision of its core theme. It is now a card of government bureaucracy. And yet, a government is a group of people governing and hence a matter for the Park (often combined with the Bear).

One will note that the High Tower is traditionally portrayed as a tower-house. It is often located at a boundary, crowned with a lookout.

Perusing some of the traditional patterns, one will also note it is distinctly earlier period to the House (K♥) or Park (8♠) cards. The overall impression is not one of the arrogant bureaucrats but the distance in terms of time (old), height (looking out) and location (at a distance).

After such considerations, the old references to a long life and retirement does not look so archaic or strange. It has continued to live in the deck’s roots and can be found in several combinations. The “high” also translates into vertical combinations when considering the ground level (card below) versus the turret or apex (card above). It is for that reason I continue to refer to it as the High Tower.

Replacing the traditional tower-house with a skyscraper, or even the Empire State Building or la tour Effiel changes the card’s core essence and therefore meaning. A citadel would also make the governmental associations even more erroneous.

We will turn our attention now to card no. 18, the HOUND (10♥). Most readers see this card as the symbol of faithfulness par excellence.

The traditional image of this card was never a lapdog or even the family pet. Older Petit Lenormand decks had a working dog or sighthound (such as a Deutscher, Brittany Spaniel or Braque Saint-Germain). The dog is seen outside with its kennel, sometimes looking up as if it had heard or sensed something. It is, therefore, quite evident that this dog is not just a family pet. It has a role and fulfils a service. It is for this reason I prefer the title Hound.

The essence of the Hound card is the entourage. Entourage refers to people surrounding, but also attending to, a person. It talks about the people in your environment. Your doctor, plumber and colleagues will appear as the Hound.

Long-term readers of my work will know I often read the Hound as a colleague, employee, or professional acquaintance. It is a natural association – not least because I saw working-dogs growing up in a rural area!

Similarly, next to the House card, it can indicate a neighbour or someone living nearby. Why? Remember the Hound has a doghouse in its owner’s garden. It lives on the homestead. Its kennel is analogous to our neighbours’ property.

The loyalty of these people, friend or otherwise, can only be reckoned by the surrounding cards.

We can briefly consider a fourth and final card: card no. 1, the Cavalier (9♥).

Our traditional image is a well-dressed young man in either a tailcoat or frockcoat with Hessian boots and pantaloons. He is riding a horse. He is often but not invariably shown on the road and riding away from a château or maison de maître, he thus en route.

The Cavalier is a heard sent forth. He is riding out and has a destination but will return soon return to his abode. The most common reason for such action is to visit or deliver some tidings. For this reason, I have never referred to the card as the rider as it does not evoke the function or nature of the eikon: that is, a messenger.

Traditionally, the Cavalier was often said to denote news from abroad when falling far from the Significator. When one remembers that proximity refers to engagement, it is not hard to understand.

Far away, the Cavalier crosses a greater distance. However, it is equally possible that the news does not pertain directly to the querent.

We use the card as a “male person” because it shows a male person. If the Cavalier is female, it cannot be read thus. The male-figure can function as the chevalier servant. If a married female consultant has a lover, the Cavalier would represent him.

Similarly, its association with vehicles and exercise comes from the horse. That was the car or bicycle of the day. Equestrianism is a sport, no?

These are all what I refer to as progressed meanings, which is progressing each card’s essential nature on a functional level. That is, reading the card at the first indexical level of semiotics.

That has been the way in all forms of cartomancy, from the Tarot to the Oracle Gé and everything in-between.

When mentoring new readers, I encourage them to work with one or two decks. I advise them to study the cards closely and distil the information into an essence or core concept. That becomes there starting point for combinations. They will also become (if used) the houses’ significations in a full board.

Here is a basic list (given purely for reference for future articles):

  • Card no. 01 – The Cavalier (9♥) is herald.
  • Card no. 02 – The Cloverleaf (6♦) is chance.
  • Card no. 03 – The Boat (10♠) is travel.
  • Card no. 04 – The House (K♥) is home.
  • Card no. 05 – The Tree (7♥) is constitution.
  • Card no. 06 – The Clouds (K♣) is disturbance.
  • Card no. 07 – The Serpent (Q♣) is venom.
  • Card no. 08 – The Coffin (9♦) is endings.
  • Card no. 09 – The Flowers (Q♠) is arrangements.
  • Card no. 10 – The Scythe (Kn♦) is severance.
  • Card no. 11 – The Birch Rod (Kn♣) is correction.
  • Card no. 12 – The Birds (7♦) is noise.
  • Card no. 13 – The Child (Kn♠) is youthfulness.
  • Card no. 14 – The Fox (9♣) is falsehood.
  • Card no. 15 – The Bear (10♣) is strength.
  • Card no. 16 – The Stars (6♥) is navigation.
  • Card no. 17 – The Stork (Q♥) is change.
  • Card no. 18 – The Hound (10♥) is the entourage.
  • Card no. 19 – The High Tower (6♠) is distance.
  • Card no. 20 – The Park (8♠) is community.
  • Card no. 21 – The Mountain (8♣) is barriers.
  • Card no. 22 – The Path (Q♦) is intersections.
  • Card no. 23 – The Mice (7♣) is erosion.
  • Card no. 24 – The Heart (Kn♥) is emotions.
  • Card no. 25 – The Ring (A♣) is unions.
  • Card no. 26 – The Book (10♦) is knowledge.
  • Card no. 27 – The Letter (7♠) is communication.
  • Card no. 28 – The Gentleman (A♥) is male.
  • Card no. 29 – The Lady (A♠) is female.
  • Card no. 30 – The Lilies (K♠) is serenity.
  • Card no. 31 – The Sun (A♦) is illumination.
  • Card no. 32 – The Moon (8♥) is reflection.
  • Card no. 33 – The Key (8♦) is accessibility.
  • Card no. 34 – The Fishes (K♦) is resources.
  • Card no. 35 – The Anchor (9♠) is stability.
  • Card no. 36 – The Cross (6♣) is pain.


It should also be stressed to forget (for now) ideas such as “work cards” and whether a card is a mother or the father, male and female, or about “sex”. Such significations do not touch upon the cards’ essence. No card on an elementary level is work or sex

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Featured Image: English: Ikona u Manastiru Svetog Romana via Wiki Commons.