Divining with the BOTA Tarot

In October 2024, Camille was referred to me by a longstanding client. When we arranged a date and time, she enquired whether I owned or used the Sharman‑Caselli Tarot. Regrettably, I could not oblige.

Her question, however, stirred a number of memories. When I first embarked upon my Tarot studies, books on the subject were not nearly as accessible as they are today. There was no Amazon, and the local bookshop did not stock anything that might be classed as “Occult” (late 1980s).

One of the earliest volumes I encountered was The Complete Book of Tarot1 by Juliet Sharman‑Burke. She later collaborated with Liz Greene on the Mythic Tarot—an old and trusted companion. Although I never adopted her card significations, I was intrigued by her preferred three‑part reading method outlined in The Complete Book of Tarot. For a time, I followed her structured approach, but I also experimented: three Stars, three Celtic Crosses, beginning with the Greater Arcana, then the Lesser, and finally a reading using both.

More than thirty years later, I still appreciate the loose structure this provides. I often begin a Tarot consultation with an astrological wheel using only the Greater Arcana, and I have long felt that the Celtic Cross reveals itself most elegantly when read solely with the Lesser Arcana.

With these recollections stirred, I elected to use Sharman‑Burke’s three‑stage method for Camille: first, a Celtic Cross with the Lesser Arcana; second, a Star spread with the Greater; and finally, a five‑card Horseshoe using the full deck.

I do not own many Tarot decks: the Noblet and Dodal tarots, a mini Grimaud TdM, the Tarocco Soprafino, Visconti-Sforza, the Albano‑Waite, the Thomson‑Leng, the Prediction Tarot, Renaissance Tarot (Brian Williams), and the Rolla Nordic Tarot. For clients, I generally favour either the Noblet, Grimaud (due to their size), Soprafino or the Albano‑Waite. On this occasion, however, I used my BOTA Tarot.

The BOTA Tarot

The Builders of the Adytum (BOTA) Tarot, designed under the direction of Paul Foster Case, is a lineal descendant of the Golden Dawn tradition and was created expressly as a vehicle for meditative and initiatory work. The deck is issued in black‑and‑white outline, intended to be coloured by the student according to Case’s precise attributions. My own copy is self‑coloured, following the traditional schema. When reading with it, I employ the significations for the Lesser Arcana given in Book T, which Case himself regarded as authoritative. This lends the deck a clarity and directness that I find particularly effective in structured readings such as the Celtic Cross.

I have, over recent years, coloured three BOTA decks. The version used for Camille’s reading adheres faithfully to Case’s prescribed colour scheme, which I have always found both coherent and aesthetically satisfying. The colouring itself proved a most pleasurable exercise; I completed the Greater Arcana at a pace of one card per week, allowing each image to settle, deepen, and reveal its character as the colours were applied.

Case’s work also provided the foundation for Frankie Albano’s re‑colouring of Pamela Colman‑Smith’s designs. Albano followed Case’s chromatic principles closely, producing a deck of remarkable vibrancy. I have always preferred the Albano‑Waite to the various other iterations of the Waite‑Smith tradition; its colours possess a coherence and luminosity that render the imagery far more intelligible in practice.

The Celtic Cross

The Celtic Cross exists in several variations. Over the years, I have experimented with different forms, but I find the version outlined by Waite perfectly serviceable. You will observe, however, that I do not read it sequentially.

Reading

Camille has a classic earth (melancholic) temperament: short, lean, quiet, and reserved. For this reason, the Queen of Pentacles was used as the Questioner card. She faces left, and cards five and six of the Celtic Cross were dealt to the right and left respectively.

Camille posed no specific question. Experience has shown that when no question is asked, the first two cards will establish the topic. Here, we find the Three of Pentacles (card one, this covers you) and the Two of Swords (card two, this crosses you).

In the Golden Dawn system, these suits belong to opposing elements (earth and air). Followed by three Swords (air) cards, the Three of Pentacles (earth) is “undignified.”

Camille is eager to progress in her life and build upon the foundations she has laid (Three of Pentacles: building up, gain in commercial transactions, rank). Yet circumstances—being undignified—are currently frustrating, with little room for manoeuvre or support (Two of Swords).

From the cards, we may reasonably deduce that this pertains to Camille’s employment (Three of Pentacles: paid work). Traditionally, the Two of Swords indicates lingering tension after a quarrel, but more commonly it signifies a stalemate in which one must accept that one is neither influential nor likely to prevail. There is a strong indication that Camille is not in a position of advantage.

Turning to cards four (beneath) and five (behind), we see the cause of the tension.

Camille had previously been successful and took genuine pleasure in the satisfaction and material rewards her career afforded (Card 5: Nine of Cups). With the Nine of Cups, matters often come easily.

More recently, however, she was unsuccessful in securing advancement or a salary increase (Card 4: Five of Swords). Book T2 gives both “defeat” and “failure” for the Five of Swords, but also “a contest finished and decided against the person.” Looking across the spread, I felt Camille had applied for a higher position—the contest—and had been rejected as too inexperienced or insufficiently performing.

Card three (this crowns you) is the Eight of Swords. As matters stand, Camille will not find it easy to break out of her current position, with no immediate options on the horizon.

Yet all is not lost. In the future position, the Two of Pentacles promises an agreeable change in her circumstances.

The seventh card signifies the Questioner and how she influences the situation. Here we find the King of Wands. A Royal Arcana card may be read in two ways: as traits the Questioner possesses or requires, or as a person who may guide her. Both apply. Camille is a strong, independent, and capable woman; although her confidence has been dented, she must not lose sight of her abilities. These are qualities admired by the King, who is a just and generous benefactor to those he believes in. He will be able to guide Camille towards the best opportunities. In light of the Two of Pentacles, this is a friend of hers.

Card eight is the Queen of Swords, a woman in Camille’s environment. A keen observer, she will assess Camille’s performance and manner swiftly and decisively. Camille will not be granted the luxury of a second impression; she must be at her best from the outset.

The ninth card, the Ace of Pentacles, reveals Camille’s hopes and fears. Some Tarot readers interpret a negative card here as the Questioner’s fears and a positive card as their hopes. I read the card as both: what we hope for, we fear being denied; what we fear, we hope to avert. Camille hopes to advance in her career, securing her financial stability and material aspirations. She fears that failure to do so will leave her without the options and protection she desires.

The Seven of Wands is an interesting outcome card: it promises possible success, but not without challenge. Camille needs to dig deep and show her mettle.

If Camille can regain her footing, she will discover that the restrictions and obstacles (Eight of Swords) can be overcome with effort and tenacity. The Seven is never an effortless victory, but with the proper mindset and support (King of Wands, Two of Pentacles), her goals may indeed be realised.

In summary, I told Camille that she had suffered a setback in her career progression, and that this had left her confidence rather bruised. The cards showed that a positive change would come—the Two of Pentacles indicating an eventual shift in circumstances—but that it would not be immediate. Her present challenge lay in not appearing defeated or a poor loser (Eight of Swords, Five of Swords). If she can dust herself off and apply herself wholeheartedly to an upcoming project, the Seven of Wands shows that success is well within reach.

As we concluded, Camille confided that she had recently applied for the team‑leader position on her current assignment. The role had been awarded to a more experienced external candidate, and Camille felt acutely embarrassed—particularly as the successful applicant would now be her manager. This had prompted her to search, rather desperately, for a new position elsewhere. I reiterated the message of the cards and drew her attention once more to the Queen of Swords: the new manager would, in fact, prove a valuable ally, but she is a woman who forms her judgements swiftly and tends to keep to them. First impressions, therefore, would matter greatly.

Pointing to the Two of Pentacles, I advised Camille that matters would begin to improve around Christmas. The Queen of Pentacles—her significator—faces the Two of Pentacles, a card traditionally associated with the first decan of Capricorn, and thus with that period of the year. It suggested that the shift she longed for would emerge as the year turned, provided she maintained her composure and prepared herself to meet the opportunity when it arrived.

§

  1. Sharman-Burke, J. (1985) The Complete Book of Tarot. London: Pan. ↩︎
  2. Regardie, I. (1989) The Golden Dawn: An account of the teachings, rites, and ceremonies of the Hermetic Order of the Golden Dawn (Stella Matutina): A complete course in practical ceremonial magic. Saint Paul, MN: Llewellyn Publications. ↩︎

Fox Associations

In the sixteen years since I first began to write about the Petit Lenormand, requests for “combination lists” have been both frequent and persistent. They are, however, something I have consistently declined to produce. My view has always been that it is far better to learn how to combine cards properly before committing any fixed pairing to memory. Of course, certain traditional associations do exist, and many of them hold true. Even so, you will not require them every time those cards appear together in a reading.

Times also change. In the early 2000s, I was working in the healthcare sector and read for a great many doctors, nurses, physiotherapists and the like. At that time, the Letter–Birds combination appeared endlessly. Do you remember pagers? I cannot recall when that combination was last appropriate. What was once ubiquitous has now become an historical curiosity.

The other difficulty with combination lists is that they are entirely devoid of context. They must be written—and read—as though everything were equal, which is almost never the case in practice. Some might even describe them as a form of creative fiction: neat, tidy, and occasionally useful, but never a substitute for genuine interpretative skill.

Of all the cards I was asked for combinations list, six appear with striking regularity: the Clouds, the Scythe, the Fox, the Mice, the Key and the Cross. Five of the nine traditional negative cards, and one can understand why they provoke anxiety. I can also understand the Key, too. Yet the Fox is the card that tops the list, time and again. I eventually realised that this was often because the person asking used the Fox as a work card; when it appeared outside professional matters, they struggled to relate it to the rest of life.

It is profoundly unhelpful to think in such terms. No Lenormand card means work, finance or sex in and of itself. Some cards have an affinity with certain spheres of life, certainly, and when examining a particular topic in a reading—especially in the Grand Tableau—you may draw upon these affinities to build a fuller and more nuanced picture. But they are contributory functions, not categorical definitions. To treat any card as the exclusive representative of a core concept is to limit the system and, ultimately, to limit one’s own interpretative ability.

So, for what it may be worth, here are some Fox associations—again, all things being equal, and I genuinely would not attempt to memorise them.

14 – 01: An untrustworthy visitor or confidence trickster. Something is amiss with the car, motorcycle, bicycle or horse, and there may be cheating in sport.

14 – 02: A day of misfortune. A lie told off the cuff, and someone feigning happiness or “putting on a front.”

14 – 03: An unprofitable enterprise. A warning against travel, as any journey undertaken is likely to encounter difficulties.

14 – 04: Domestic discomfort and tension behind closed doors. Something is wrong with the property. As a person: an unreliable man.

14 – 05: Poor lifestyle choices causing long‑term issues. A possible misdiagnosis or need for a second opinion (contrast with 14 – 05). Entrapment in long‑standing lies.

14 – 06: Deceit comes to light, though matters remain less transparent than they appear. As a person: an untrustworthy and unpleasant (usually older) man.

14 – 07: Temptation, inducement and spite; lies, intrigue and hidden agendas. A caution against detours. As a person: an untrustworthy and unpleasant (often older) woman.

14 – 08: Wrong treatment or a poor reaction to it (compare with 14 – 05). Feigning illness or grief for advantage. Ignorance, or a secret taken to the grave.

14 – 09: A charm offensive or douceur with strings attached. Occasionally, difficulties involving a woman.

14 – 10: A sudden display of aggression or intimidation. Sabotage of your efforts, often in work. Sometimes, criminal fraud.

14 – 11: Wrong punishment. Arguments arising from deception, or pointless quarrelling. Writing something known to be untrue, even libel.

14 – 12: Baseless rumour or speculation, though often dismissed as unfounded worry. Rarely, slander or a false‑positive pregnancy test. As a person: an untrustworthy couple.

14 – 13: A deceitful or manipulative child, though often a “little white lie.” Vivid imagination. Very occasionally, questions of biological parentage.

14 – 15: An older person acting out of character, or a sign something is wrong with them. Rarely, controlling behaviour or extreme jealousy. Very rare: a wig or hairpiece.

14 – 16: Poor timing: the stars are not aligned. A warning against proceeding now. Sometimes, overconfidence in skill or ability.

14 – 17: Not the right moment for change. Frustration, false starts and matters failing to take off. As a person: unreliable, hyperactive.

14 – 18: Dishonesty from someone close, or a false friend. A dishonest employee or rivalry at work. Something amiss with a pet. Rarely, peer pressure.

14 – 19: A need for assistance, as your perspective lacks objectivity. General struggle with life. Rarely, passing off something as antique or lying about one’s age.

14 – 20: Propaganda, fake news and grooming. Social discomfort or being amongst people not to your taste/caution when going out. Rarely, internet or social‑media scammers.

14 – 21: Walking into a misjudged situation that will require effort to resolve. Occasionally, giving up prematurely or overstating a problem.

14 – 22: A wrong choice or misguided direction. Problems with a commute or planned route. Expect delays.

14 – 23: Safeguard against theft or vandalism. More often, an unwelcome truth about a person or situation comes to light.

14 – 24: Loving the wrong person and heading for heartache. A third party or love rival. Emotional manipulation used to exploit or control.

14 – 25: A contract with hidden obligations or unfair terms—check the small print. A relationship moving in the wrong direction. Repeating the same mistake.

14 – 26: Discovering the truth, or a warning of paperwork problems. Rarely, falsified documents or qualifications.

14 – 27: Post going astray, intercepted mail or deliberate tampering. Sometimes, a wrong number or telemarketing scam. Text to the wrong person!

14 – 28: An untrustworthy man. Occasionally, self‑delusion.

14 – 29: A dishonest woman. She may also be deluding herself.

14 – 30: Absence of a moral compass; infidelity. Abuse of position or power. Unhealthy family dynamics.

14 – 31: Success fails at the final hurdle. Matters will not go well—contingency planning is essential. Occasionally, heating problems.

14 – 32: Defamation or the deliberate falsification of credentials—lying on a CV or providing false references. Your performance is being watched closely, and any mistake will be used to someone’s advantage. Occasionally, an undeserved reputation.

14 – 33: You’re being lied to. Security is compromised—change passwords and locks. Occasionally, a lie uncovered but the realisation comes too late.

14 – 34: A fraudulent transaction or financial scam. Otherwise, a warning to budget as money will soon be tight. Moonshine.

14 – 35: No stability in relationships, work, finances or home life. Too much baggage; difficulty moving on. As a person: a fair‑weather friend.

14 – 36: The mask slips and truth emerges; trial by fire. Treachery is left behind and you are ready to move on. Occasionally, suffering caused by deceit.

§

Cards: WanderWüst © Jorge/Wandering Oracle

Featured Image: WanderWüst © Jorge/Wandering Oracle, Lenormand (Symbole): Die echten Altenburg-Spielkarten © Königsfurt-Urania,Jeu Lenormand © Cartamundi, Lenormand Fortune-Telling Cards © Zao-Gelli, Nr. 1941 Mlle Lenormand Wahrsagekarten © Piatnik, The Lenormand Oracle © Verlag für die Frau, Leipzig (1982).

A Lily Among the Thistles: The Lilies Card

I am the rose of Sharon, the lily of the valleys. As a lily among the thistles, so is my love among the maidens.

My Beloved is mine and I am his. He pastures his flock among the lilies.

The Song of Solomon 2:1-2, 16, The Jerusalem Bible (1966)

Lilies, announces a happy life unless surrounded by clouds where it indicates sorrows in the family. If this card is found above the person it indicates virtue, below, it cast doubts on their principles

Original Instructions

Like the Fox and Birch Rod, card No. 30 – the King of Spades – the Lilies is a card that divides opinion. Is it the notorious “sex card”? A symbol of purity? Or the Petit Lenormand’s eikōn of all things venerable and elderly?

The Essence and Function of the Lilies

The essence of the Lilies is serenity; its function is righteousness. One once proposed “ecstasy” as its essence, intending a profound emotional and spiritual union that brings tranquillity to the soul. Yet the term was too often misunderstood, and “serenity”—the harmony of mind, body, and spirit—is the more accurate expression of the card’s nature.

Traditionally, the Lilies depict a branch of white Easter or Madonna lilies, though some historical decks employ other varieties or colours, subtly altering the descriptive interpretation.

As with the Fox, folklore provides the key to the Lilies’ seemingly contradictory associations. These are ancient, varied, and deeply rooted in European tradition.

Hellenistic myth holds that the lily sprang from Hera’s breast milk, linking it with marriage, fertility and fidelity. The fleur‑de‑lis, meanwhile, has long symbolised kingship, chivalry, and protection. In the langage des fleurs, lilies convey meanings ranging from love and majesty to rebirth and passion. Though chrysanthemums are more commonly associated with death, lilies too may evoke grief and funerary rites for Anglos, adding a further note of solemnity to their symbolism.

Within the Judeo‑Christian European tradition—the one most relevant to Lenormand—the lily is intimately connected with both Our Lord and his Blessed Mother. The Madonna lily appears frequently in depictions of the Annunciation, where St Gabriel bears a spray of lilies. Though often said to signify virginity, its symbolism is richer: the three petals evoke the Holy Trinity and reflect Our Lady’s unique relationship to it—Daughter of the Father, Mother of the Son, and Spouse of the Holy Spirit.

A persistent misunderstanding must be addressed. The lily’s association with purity is frequently taken as a synonym for virginity and, by extension, celibacy. This conflation is misleading. In the Annunciation, the lily points not primarily to virginity in a narrow or physiological sense, but to the mystery of the Immaculate Conception: Our Lady’s own conception free from original sin—“Hail, full of grace, the Lord is with you” (Luke 1:28, RSVCE). To reduce the symbol to celibacy alone is to flatten its theological and symbolic depth. The Immaculate Conception is not the Incarnation; St. Anna and St. Joachim conceived Our Lady in the normal manner. Her perpetual virginity forms part of this mystery, but it does not exhaust it.

Assumption of the Virgin by Francesco Botticini

The lily also appears in depictions of the Dormition and Assumption, reinforcing themes of incorruptibility and exalted grace. The assumption lily blooms around 15 August, aligning with the Feast of the Dormition of the Theotokos. The Easter lily, by contrast, signifies the Resurrection and the joy that follows Calvary. In the Song of Solomon, the bride is likened to a lily among brambles (or thistles)—an image of love, beauty, and delight.

The Resurrection by Carl Heinrich Bloch, 1881

These associations—grace, renewal, tenderness, and moral purity—form the interpretative field of the Lilies card.

Interpretative Principles

The Lilies is sometimes dismissed as a “catch‑all” card, and not without reason. More than almost any other eikōn, it demands context. It is rarely read as an event and only occasionally as a topic outside a Grand Tableau. Its primary role is atmospheric: in the absence of malefic influences, it brings fulfilment, harmony, and a sense of belonging. In relationships, it denotes tenderness, mutual respect, and genuine affection.

When read independently, the Lilies most often signifies a person or, in certain contexts, an institution charged with a duty of care. It is also associated with the family—though not the household, which belongs to the House card.

Functionally, the Lilies represents righteousness or moral excellence. It encourages the virtues that sustain harmony—integrity, charity, honesty, humility—and thus the attainment of one’s highest potential.

Coda

At heart, the Lilies is an atmospheric card, bringing contentment and tendresse to situations and relationships. Otherwise, it is most commonly read as a man or, thematically, as the family.

Person and Description

Person

Card no. 30 corresponds to the King of Spades. In playing‑card folklore, the King of Spades is associated with King David the Prophet; accordingly, when read as a person, the Lilies signifies a man. Following Etteilla, the suit of spades is associated with the female significator—the Lady (Ace of Spades). Accordingly, the King may also represent a maternal relative or, for a married man in a relationship reading, a relation by marriage.

Most court cards—such as the Fishes (King of Diamonds) or the Roads (Queen of Diamonds)—are read as persons only when paired with a social card. This is because their personal interpretation is a secondary function, activated only when the spread explicitly calls for it. The Lilies, however, like the Serpent, the Hound, and the Bear, is read as a person in the majority of draws.

Marco and Goffinet observe that this typically occurs when the Lilies is read in isolation. Experience confirms this, though what is “isolation”? The Lilies is best read as a person when it occupies a non‑descriptive position—when functioning as a trigger card, for example, or often as a focus card. In other instances, cultivated intuition guides the decision.

Consider Lilies + Ring. While it may indicate a close familial bond, outside a Grand Tableau it more commonly signifies an agreement involving a man. In the Game of Destiny example on this site, the Lilies is descriptive in the first stage but a person in the third. Positioned between the Birch Rod and the Book, it was more coherent to read it as a person: signs of illness (Tree + Birch Rod) required investigation (Book) by an individual (Lilies).

With practice, one becomes attuned to the language of the cards, and immediate cognition—true intuition—reveals when the Lilies denotes a person.

Though many sources describe the King of Spades as an older man, this should not be assumed. Court cards shed fixed attributes, and their physical and psychological qualities emerge through surrounding cards. Unless additional indicators—such as the Tower or Clouds—explicitly suggest “age”, the King will simply denote an adult male, often near the seeker’s own age. One should never presume advanced years without clear support.

Physical Description & Temperament

Like all cards, the Lilies may describe a person’s physical appearance when paired with a person card. Its aesthetic is one of refinement and striking presence. Whereas the Bouquet denotes classical beauty—soft, harmonious, and conventionally pleasing—the Lilies suggests a sharper, more sculpted elegance. It evokes the sort of individual whose features are arresting rather than merely pretty: poised, immaculate, and possessed of an almost austere allure. Think of the cool, chiselled glamour of Marlene Dietrich or the sleek, commanding presence of Buster Crabbe. Temperamentally, such a person is composed, dignified, and self‑possessed, with an air of quiet authority and a natural inclination towards restraint and decorum. They are loyal, tender, and notably discerning—a good judge of character. Experience shows that those signified by the Lilies will give everyone a fair chance; yet once their good opinion is lost, it is lost irrevocably.

A slight caution is necessary when describing colouring. The Lilies often indicates clear skin and fair hair, but this does not necessarily imply white hair; it may be ash, flaxen, or platinum. Grey hair belongs more properly to the Clouds card. Moreover, this colouring applies only when the deck depicts a white‑yellow lily. If the card shows lilies of another hue, that colour should be used instead. The ASS Lenormand, for example, has a distinct pink tint—an easy detail to overlook, as one client discovered when they met someone who matched every other aspect of the description but had, quite literally, pink hair. I had missed this.

Special Features

Above or Below

Traditionally, cartomancers paid close attention to whether the Lilies fell above or below the person card. The original instructions state: “If this card is found above the person it indicates virtue; below, it casts doubts on their principles.” This reflects a broader rule within Lenormand: a card influences the card beneath it. When such a card falls above a person card—“crowns” it, in divinatory parlance—it guides, elevates, or directs the individual. Consequently, several cards are markedly more auspicious when placed above the significator, such as the Stars, the Sun, the Moon, and the Key.

The Lilies follows this principle closely. When it falls above the significator, its qualities—serenity, righteousness, moral clarity—guide and shape the person’s conduct. When it falls below, those qualities are not held aloft; the individual’s own motivations, desires, and needs become the primary driving force. The Lilies still colours the interpretation, but it does not “crown” the querent.

It is worth reiterating that virtue, in this context, must not be confused with sexuality. Virtue is not chastity; it is an inner excellence, a disposition towards harmony, integrity, and a flourishing life. The Lilies speaks to moral character, not sexual behaviour.

Practically, this feature is especially useful when examining partnerships—romantic, familial, or professional. Noting whether the Lilies lies above or below a partner card offers nuance in judging the surrounding descriptive cards. Above, it suggests that the person is guided by the Lilies’ qualities; below, that those qualities are present but not determinative. This simple positional observation can provide a surprising degree of insight into the dynamics at play.

The Grand Tableau below illustrates this principle in practice. The Lilies appears in the first row, immediately to the right of the Lord card and above the Lady, who sits in the bottom row.

Epic Light Lenormand

© Kathleen Bergmann

The querent—the Lady—is a principled, well‑adjusted woman who dislikes conflict (Birch Rod crowning). The Lilies falling to the right of the Lord describes him as essentially decent: good‑natured, loyal, and fundamentally sound in character. Yet it does not fall above him. He is not self‑serving, but neither is he above exploiting grey areas when it suits him; the Lilies does not “crown” him, and thus its virtues do not guide his conduct in a decisive way.

The gentleman in question worked in finance and had been offered a secondment requiring twelve months in Hong Kong. He was keen to pursue the opportunity, even though it meant postponing a planned wedding (Stork, Ring, Birch Rod). The Lilies’ position—beside him but not above—captured this nuance perfectly: a fundamentally decent man, but one whose personal ambitions and practical considerations outweighed the guiding influence of serenity, loyalty, and moral restraint.

The Lord lies in the domicile of the Ship card, indicating a man keen to move forward and pursue opportunities for advancement. He also knights to both the Ring and the Heart, showing that he is in love with his fiancée and genuinely wishes to marry her; however, he sees this occurring after he has addressed his professional aspirations. Knighting, after all, reveals what lies “around the corner.” His focus is on building a better life rather than on the wedding day itself.

The querent was under pressure to end the relationship, yet the individual urging this course of action was neither neutral nor trustworthy, as shown by Hound–Serpent and Fox–Hound. Fortunately, the situation is not irreparable. Clarity can be restored by gaining a proper understanding of each other’s needs (Stars–Birch Rod) and by removing the poisonous words and influences that have clouded judgement (Stork–Serpent).

Sex and the Lilies

For some readers, the Lilies is the so‑called “sex card.” Others prefer the Birch Rod or the Serpent for such matters. In truth, no single Lenormand card pertains specifically to sex or sexuality. If the querent asks about sex, then all thirty‑six cards become “sex cards,” for the context of the question governs the interpretation. The cards speak to the subject placed before them.

In questions concerning romantic relationships, the Lilies contributes a quality of tendresse—a deep bond marked by affection, devotion, and emotional maturity. It signifies a relationship characterised by gentleness, mutual respect, and a serene, enduring love. When the question explicitly concerns sex, the Lilies describes the act not in crude or mechanical terms, but as unitive: an expression of love that joins two people physically (and spiritually). It speaks to intimacy as an extension of tenderness, not as an isolated or purely physical pursuit. Hence the often cited Lilies—Sun being “great sex” would be true, but only in a specific context.

Family and Relationships

When approached as a topic (usually in a Grand Tableau), the Lilies generally pertains to the family, though its emphasis lies more upon one’s relationship with them than upon specific events.

For example, the Tree and the Coffin falling with the Lilies may indeed indicate a significant illness or bereavement within the family. Yet in practice it is far more common for such combinations to speak of emotional distance, estrangement, or a sense of rejection within the family dynamic. Conversely, benefic cards around the Lilies describe closeness, support, and a deep sense of belonging.

Timing

Traditionally, the Lilies is associated with winter. When paired with the Clouds, it may denote snowfall or blizzards. In my own practice, it has also shown a consistent affinity with Wednesday, though this is a personal correspondence rather than a traditional one.

Health

In matters of health, the Lilies pertains to the hormonal system—the internal regulators of development, mood, metabolism, growth, and reproduction. With supportive cards, it may also indicate issues relating to sexual health. Its influence is subtle but significant, pointing to the underlying rhythms and balances that sustain the body’s well‑being.

The Lilies in Action

A woman consulted the cards, desperate to resolve an acrimonious dispute with her daughter‑in‑law. What, if anything, could she do to remedy the situation? The cards fell as shown below.

Of note, neither the querent’s nor her daughter‑in‑law’s significators—the Lady and the Serpent —appear. This indicates that the matter is not something the querent can resolve by her own efforts alone.

As the trigger card, the Lilies is best read here as a person. The querent should seek assistance from a man (Lilies) who possesses natural authority (Bear–Birch Rod) and who can, where necessary, take the parties involved to task (Birch Rod) and restore a sense of stability and clarity (Stars–Anchor).

As the reading is for a woman, the Lilies in this context would most likely represent a member of the querent’s own family (Spades). The Bear often denotes someone “senior”—a parent, grandparent, or aunt/uncle. In this instance, it transpired that the figure in question was the querent’s elder brother, who did indeed intervene.

The reading below was performed in August 2025 for a man struggling to decide between two options. No information was given regarding the specifics. What, then, could he do?

The Lord appears as the first card, indicating that no one can make the decision on his behalf. However, a female friend (Stork, supported by two Queens) can help him unravel the situation (Stork–Serpent) and arrive at an informed decision with clarity (Book) and peace of mind (Lilies). You’ll note, here, the Stork overcomes the Serpent taking the venom (danger) from the Book.

§

Images:

Cards: Jeu Lenormand © Cartamundi, WanderWüst © Jorge/Wandering Oracle, Nr. 1941 Mlle Lenormand Wahrsagekarten © Piatnik, Lenormand Fortune-Telling Cards © Zao-Gelli, Lenormand (Symbole): Die echten Altenburg-Spielkarten © Königsfurt-Urania, Jeu de 32 cartes à jouer belote © Fournier, Epic Light Lenormand © Kathleen Bergmann.

Featured Image: Cantique des Cantiques by Gustave Moreau via Wiki Common.

References:

Burke, L. (1867) Illustrated Language of Flowers. London ; New York : G. Routledge and Sons. 
Delclos, M., 2013. Le Livre du Petit Lenormand. 1st ed. Escalquens: Éd. Trajectoire.
George, R., 2014. Essential Lenormand. 1st ed. Llewellyn Publications, U.S.
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