The Dark Waters of the Clouds: The Clouds Card

He made the darkness his covering, the dark waters of the clouds, his tent. A brightness shone out before him with hailstones and flashes of fire.
Psalm 17:12-13, Grail Translation

It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun’s light failed
Luke 23:44-45, RSV CE

Clouds, when the light side faces the person, it is a happy sign, but if it is the dark side, then some problem will soon appear
Original Instructions

Card No. 6, the Clouds or the King of Clubs, is among the most intriguing and complex cards in the Petit Lenormand. Does it merely signify confusion? What does “clouding” truly mean? And are there not cards within the deck that are more overtly malefic?

The Essence and Function of the Clouds

The essence of the Clouds is disturbance, and its function is darkening. Disturbance should be understood as a force which dominates a situation and, in so doing, prevents other matters from proceeding unhindered. One might think of a hurricane or a red weather warning: the Clouds engulfs and disrupts circumstances, obscuring clarity and casting a dark shadow over people, situations, and events.

Although storms eventually pass, this does not mean that their effects are trivial. Ask anyone whose home has been flooded, or who has suffered as a consequence of an environmental disaster. The passage of the storm does not immediately restore normality. In this respect, the Clouds also signifies the aftermath of disturbance: consequences, repercussions, and lingering effects.

The most common eikōn of the Clouds depicts dense storm clouds partially or wholly obscuring a bleak or inhospitable landscape. In some decks, one side of the cloud formation is noticeably darker or denser than the other, emphasising imbalance and uncertainty. There may also be indications of rough terrain, marshland, or stagnant water beneath. More minimalist decks, such as the Mertz, present a considerably more abstract representation, with little differentiation.

To understand the Clouds properly, one must appreciate two ideas that were of profound importance to our ancestors and which permeate folklore, mythology, and religious thought.

Darkness and the Loss of Light

Throughout much of human history, the absence of light was regarded not merely as an inconvenience but as an omen. The sun was the great source of warmth, life, order, and stability; its disappearance therefore inspired anxiety and awe.

Solar eclipses, for example, were often interpreted as portents of disaster, divine displeasure, or approaching upheaval. In classical astrology, a planet obscured by the sun through combustion was considered weakened or afflicted, hidden from view by an overpowering force. Likewise, many mythological traditions contain narratives in which the sun is swallowed, stolen, imprisoned, or extinguished, bringing darkness and disorder to the world.

Within the Christian tradition, the darkness said to have fallen upon the land during the Crucifixion serves as one of the most potent examples of this symbolism. Light departs, certainty vanishes, and the world is plunged into confusion and sorrow.

It is therefore unsurprising that clouds, by concealing the heavens and obscuring the sun, became natural symbols of uncertainty, fear, and disorientation. They hide what ought to be visible and cast doubt where clarity once prevailed.

Weather and Survival in Agricultural Societies

The symbolism of the Clouds is also rooted in humanity’s dependence upon the weather. For agricultural societies, the atmosphere was not a matter of mild inconvenience but of survival itself.

Too little rain could mean drought, crop failure, hunger, and deprivation. Too much rain could bring flooding, destruction, and disease. Storms, hurricanes, and other extreme weather events possessed the power to devastate entire communities within a matter of hours.

Dust storm approaching Stratford, Texas, 1935 (Wiki Commons, Public Domain)

Unlike many modern inconveniences, these events threatened livelihoods and lives directly. The gathering of dark clouds therefore carried an immediate and tangible significance. They heralded forces beyond human control—forces that could disrupt plans, destroy prosperity, and alter the course of events.

For this reason, clouds became enduring symbols of disturbance, uncertainty, and looming adversity. They represented the moment at which ordinary life was overshadowed by something larger and more powerful than oneself.

A Climate Crisis

Although few of us today rely directly upon the success of a single harvest, the symbolism remains remarkably relevant. We need only consider contemporary concerns surrounding climate change to appreciate the continuing power of weather and environmental disruption. Floods, droughts, storms, and extreme temperatures continue to affect communities, livelihoods, and entire regions.

The Clouds therefore speaks to something timeless. It reminds us that there are periods when clarity is obscured, conditions become unstable, and circumstances are dominated by forces beyond our immediate control. As in ages past, the storm eventually passes—but not always without consequence.

Interpreting the Clouds

In a reading, the Clouds indicates the principal disturbances and difficulties affecting a person’s life. The precise nature of these disturbances is revealed by the surrounding cards, particularly the cartes maîtresses. Thus, the Clouds combined with the Fishes may point towards financial troubles, uncertainty in business affairs, or material setbacks, whilst the Clouds alongside the House may suggest difficulties within the home, family life, or one’s personal foundations. Whatever domain is touched by the Clouds becomes overshadowed and burdened, rendering it more difficult to manage, understand, or navigate with confidence. It is important, however, not to mistake the Clouds for a mere signifier of confusion. The card does not principally denote confusion in and of itself. Rather, confusion is often one of its consequences. The disturbance comes first; bewilderment, uncertainty, and lack of clarity follow in its wake. In this sense, confusion is a symptom of the Clouds, not its cause. The card speaks fundamentally of disruption and darkening—of circumstances becoming troubled, obscured, and more arduous than they would otherwise be.

Coda

Ultimately, the Clouds represents the principal challenges and adversities confronting the seeker. It reveals those areas of life overshadowed by difficulty, uncertainty, and disturbance, where progress is impeded and matters seldom proceed smoothly. As such, it serves as a potent indicator of life’s darker passages—the troubles that must be endured, navigated, and eventually overcome.

Person and Description

The Clouds may also be read as a person and, when appearing in conjunction with a person card, can provide both a physical and temperamental description. In the folklore of playing cards, the roi de trèfle is Alexandre the Great.

Person

As the King of Clubs, the card may signify a man. Depending upon the method employed, this will generally occur when the card appears alongside a social card or is used as a significator in its own right.

In such circumstances, the King ordinarily represents a mature man, often over the age of thirty-five. The Club (Kreuz) suit is associated with labour, burdens, and adversity. Consequently, the King of Clubs frequently denotes a man with whom the seeker has a difficult, strained, or complicated relationship, such as an estranged partner, a stepfather, a troublesome colleague, or another individual whose presence brings challenge rather than ease.

When interpreted primarily as a person, however, the King largely sets aside his Clouds symbolism. In this context, his physical appearance, disposition, and character are determined chiefly by the accompanying cards rather than by the meanings ordinarily associated with the Clouds itself.

In the folklore of the cards, this king is associated with Alexander the Great.

Particular attention should be paid when the Clouds appears alongside either the Serpent or the Birch Rod. In the playing-card correspondences, these cards are the Queen and Knave of Clubs respectively, forming a natural association with the Clouds as the King of Clubs. The King and Queen frequently signify a couple whose relationship or influence is central to the matter under consideration, whilst the King and Knave may point towards a father and son, or another senior-junior dynamic of particular importance. 

Physical Description

In matters of physical appearance, the Clouds most commonly describes an individual of average height with a lean or slender build. When accompanied by the Anchor or the Fishes, however, this indication may be modified towards a fuller, heavier, or more substantial frame. A slight stoop or tendency towards a somewhat bowed posture is not uncommon, lending the person a burdened or world-weary appearance.

The eyes are frequently dark in colour and may possess a thoughtful, sombre, or introspective quality. Hair typically ranges from black to dark grey, with salt-and-pepper tones being especially common. Indeed, even in younger individuals, the Clouds can sometimes manifest through premature greying or a generally weathered appearance.

One observation repeatedly borne out in practice is that the Clouds often causes a person to appear older than their years. Whether through expression, bearing, or physical features, those signified by the card frequently convey a sense of gravity, experience, or weariness beyond what their age alone would suggest. As befits a card associated with burdens and adversity, the marks of life’s challenges are often plainly visible upon them.

Temperament

When describing temperament, the Clouds signifies an individual who is reserved, guarded, and restrained in manner. Such a person rarely reveals their thoughts or feelings readily and often possesses a rather rigid set of sensibilities and convictions from which they are not easily moved.

The Clouds quite literally casts a long shadow, and this symbolism is frequently reflected in the personality it describes. Such individuals often have long memories where past grievances are concerned. Slights, disappointments, and injuries may linger in the mind long after others have forgotten them, giving rise to resentment or bitterness. There is often an obstinate quality here, a reluctance to let matters go or to alter one’s position once it has been established.

Above all, however, the Clouds points towards a difficult and mercurial character. Moods may shift unexpectedly, reactions can be unpredictable, and dealings with such a person are seldom straightforward. As with the card itself, there is a sense of obscurity and complication about them, making them challenging to understand and, at times, even more challenging to manage.

Special Features

Proximity and Clouds

In the original instructions, often referred to as the Philippe Lenormand Sheet, interpretation proceeds largely through the principle of proximity, alongside what later practitioners came to call clouding. In practice, however, clouding is not truly a separate interpretative concept. Rather, it is a particular application of proximity viewed from the perspective of the Clouds card itself.

Proximity may be understood as a principle of engagement. Cards engage most strongly with those immediately adjacent to them, creating a direct relationship between the cards involved. The nearer a card lies to the significator, the more immediate and tangible its influence becomes within the life of the querent. Thus, if the Hound lies beside the Lady, we may reasonably conclude that friendship, support, or an entourage plays a prominent role in her circumstances. Likewise, if the Mice appear adjacent to the significator, any losses or diminutions represented by the card become directly experienced and readily perceptible to the querent. Thus, one stands a better chance of recovery.

Clouding operates according to precisely the same principle. The difference lies in the nature of the Clouds card itself. Because its function is darkening, those cards with which it directly engages become overshadowed by its influence. They are, as it were, engulfed within the storm. Cards whose natural qualities are ordinarily positive or illuminating often demonstrate this effect most clearly. The Cloverleaf, which usually signifies opportunity and chance, may find its opportunities obscured or frustrated. The Stars, which bring guidance, direction, and certainty, may lose their clarity. The Lilies, associated with serenity and contentment, may indicate that serenity has become difficult to attain or maintain.

It is important to distinguish this from the influence of other adverse cards. Certainly, cards such as the Coffin, Mountain, Cross, or Birch Rod can negatively affect neighbouring cards. A Mountain beside the Cavalier may impede news; a Coffin beside the Heart may indicate an ending in matters of affection. Yet these cards remain faithful to their own particular natures: the Mountain blocks, the Coffin concludes, the Cross tortures. The Clouds performs a different function. Rather than merely harming or opposing a matter, it obscures it. It shrouds circumstances in uncertainty, casts doubt upon what might otherwise be clear, and makes navigation difficult. Consequently, the essential quality of clouding is not simple negativity but darkening. The matter remains present, but it is hidden beneath shadow, rendered more confused, uncertain, and difficult to apprehend.

Dark and Light

Traditionally, the cartomante paid close attention to the light and dark sides of the Clouds. On many older patterns, the distinction is clearly depicted through the illustration itself, with one portion of the cloud mass appearing noticeably darker and more threatening than the other. Some decks, however, do not provide such an obvious visual cue. In these instances, where the playing-card insert is shown, the direction in which the King of Clubs faces may be used to determine the dark side of the card. In the Carta Mundi deck, which I favour, the King’s orientation places the dark side to the right—a reading further reinforced by the depiction of the rocks and storm-tossed sea on that side of the image.

The original instructions imply that when the light side of the Clouds faces the Significator, the querent may expect good fortune or favourable outcomes. In practice, however, I have never found this interpretation particularly reliable. Experience has suggested a more subtle and consistent approach.

Rather than indicating luck, the light side appears to modify the intensity and duration of the disturbance. When the lighter portion of the Clouds faces the Significator (above, bottom), the difficulties are often already manifest, less severe, more readily understood, or shorter-lived. The storm is present, but it is beginning to break. Conversely, when the dark side faces the Significator (above, top), the obscurity deepens and the difficulties tend to be more serious, prolonged, or difficult to comprehend fully.

The distinction, therefore, is not principally one of good fortune versus ill fortune, but rather one of emphasis and degree. Both sides remain Clouds and both denote disturbance. The difference lies in the severity of the weather. The darker the clouds, the more violent the storm; the lighter the clouds, the sooner one may expect clearer skies.

Weather

Quite naturally, the Clouds also signifies the weather itself. This aspect of the card is most readily observed in short-term readings, such as daily draws or forecasts for the week ahead, where changes in atmospheric conditions often form part of the prediction. Nevertheless, the weather manifestation of the card can appear in larger and more complex spreads as well.

I recall one Grand Tableau in which the Park and Bouquet were accompanied by the Clouds positioned directly above the Park. The client had organised a large celebration to mark her pearl wedding anniversary. Unfortunately, the weather proved unusually inclement for May, and the festivities were somewhat marred by persistent rain and gloomy conditions. In this instance, the Clouds described neither trouble nor adversity in the broader sense, but simply the literal weather affecting the event.

When the Clouds is interpreted meteorologically, the surrounding cards often provide valuable detail regarding the nature of the conditions involved. With the Fishes, one may expect heavy rain, flooding, or excess water. With the Sun, periods of exceptional heat or a heatwave may be indicated. With the Lilies, snowfall, frost, or blizzard-like conditions become more likely. The Stars can point towards hail, sleet, or precipitation falling from an unsettled sky. As ever, the adjacent cards refine and particularise the general disturbance signified by the Clouds.

Timing

In matters of timing, the Clouds is generally regarded as a slow card. It seldom hastens events and more often introduces delays, complications, and diversions from the expected course. Matters governed by the Clouds tend to proceed unevenly, becoming stalled or diverted by circumstances beyond the querent’s immediate control.

Unlike many Lenormand cards, the Clouds possesses few reliable associations with a particular season or time of day. Nevertheless, owing to its obvious meteorological symbolism, it can occasionally point towards hurricane or storm season, particularly the period between August and October when read in an appropriate context.

Health

In health matters, the Clouds is principally associated with the lungs and respiratory system. It governs breathing and those bodily functions connected with the intake and circulation of air.

More generally, the card signifies airborne ailments, seasonal illnesses, and conditions transmitted through the atmosphere. In combination with the Bouquet, it may indicate hay fever, allergies, or sensitivities to flowering plants. Accompanied by the Tree, the emphasis may fall upon tree pollen and related allergic complaints. When found with the Serpent, the card can point towards poisonous fumes, noxious gases, environmental toxins, or other harmful substances carried through the air.

As befits a card whose function is darkening, the Clouds often describes conditions that obscure or impede healthy respiratory function. Congestion, breathlessness, irritation, and susceptibility to seasonal complaints are all natural progressions of its essence.

The Clouds in Action

When reading the Petit Lenormand, one generally favours the more fluid methods of divination, most notably the Grand Tableau, together with lines and squares. From time to time, however, it is advantageous to employ positional layouts in which each card occupies a predefined role. Among those I favour are the Astrological Wheel and the French Cross.

French Cross

The variation presented here is a synthesis of methods described by Mary Marco, Jeanine Goffinet, Colette Silvestre, and Marie Delclos. Employing five cards, it offers a concise yet remarkably precise response to a specific question and is particularly effective when a clear affirmative or negative answer is sought.

Before shuffling, remove the appropriate significator from the pack. Once the cards have been shuffled, deal five cards around it. Place the first card to the left of the significator, the second to the right, the third above, and the fourth below. The fifth and final card is placed directly upon the significator itself.

The positions are interpreted as follows:

First Card — Represents the consultant in relation to the matter under consideration. It shows their present condition, disposition, or involvement in the question.

Second Card — Indicates the influences acting upon the situation. These may assist progress or impede it, depending upon the nature of the card.

Third Card — Reveals the development that initiates the outcome. It may be understood as the past becoming the present: those circumstances already in motion that will ultimately shape the future.

Fourth Card — Provides the answer to the question and discloses the eventual outcome of the matter.

Fifth Card — Serves as the synthesis of the entire spread, revealing the overall character, tone, or quality of the answer. It should not, however, be mistaken for the answer itself. That role belongs solely to the fourth card, whilst the fifth modifies and colours its expression.

This distinction is of considerable importance, for many otherwise puzzling combinations become readily intelligible once the fifth card is understood as a qualifier rather than an outcome in its own right.

Carrie’s Reading

Carrie was referred to me by a longstanding client in early 2025. She had become engaged to Jack a few months earlier, and the couple were planning to marry during the summer of 2026. Unfortunately, Carrie had a strained relationship with her stepmother and would have preferred not to invite either her half-sister or her stepsister to the wedding. Her father, however, was keen for all three to attend and play a prominent role in the celebrations. The question posed was straightforward: would difficulties arise if Carrie chose not to invite them?

The cards drawn were the Birds, the Bear, the Clouds, the Roads, and the Birch Rod.

At once, one sees that the matter is a source of considerable anxiety. The Birds reflects agitation, worry, and the sort of emotional commotion that distracts and overwhelms. Carrie is clearly unsettled by the situation and acutely aware of the potential consequences of her decision.

The Bear reveals the principal obstacle. She knows there would be significant resistance were she to exclude her stepmother, half-sister, and stepsister, particularly from her father. Whilst the Bear can often represent a specific individual, here it is better understood as a picture of pressure, authority, and opposition. The family dynamic is characterised by a forceful insistence that these relatives be included.

The Clouds occupies the third position and thus reveals the development that initiates the outcome. In this spread, the third card represents those circumstances already taking shape: the past becoming the present and thereby shaping the future. Here, the Clouds shows that Carrie’s proposed course of action would introduce a growing atmosphere of tension, uncertainty, and disharmony. Rather than allowing the matter to settle, it would cast an increasingly long shadow over the wedding preparations. What begins as a personal decision would gradually evolve into a wider family dispute.

The Roads provides the answer and outcome. Guests would be compelled to decide where their loyalties lay, and some might feel obliged to decline the invitation altogether in order to avoid the appearance of taking sides. The card suggests division, competing allegiances, and the necessity of making difficult choices.

The synthesis card, the Birch Rod, confirms that the matter would culminate in conflict and considerable unpleasantness. It is also worth remembering that the Birch Rod may signify correction, adjustment, or the setting of something aright. In practical terms, this suggested that Carrie would ultimately find herself compelled to revise her position and extend an invitation to her stepmother in order to restore harmony and placate those most affected by the dispute.

 

 

§

Cards: Jeu Lenormand © Cartamundi, WanderWüst © Jorge/Wandering Oracle, Lenormand 36 Orakelspielkarten © Königsfurt-UraniaNr. 1941 Mlle Lenormand Wahrsagekarten © Piatnik, Lenormand Fortune-Telling Cards © Zao-Gelli, The Lenormand Oracle © Verlag für die Frau, Leipzig (1982).

Featured Image: Wrath of the Seas, Ivan Aivazovsky, Wiki Commons/Public Domain

References:

Avelar, H. and Ribeiro, L. (2010) On the Heavenly Spheres: A Treatise on Traditional Astrology. Tempe, AZ: American Federation of Astrologers.
Boroveshengra, A., 2013. Cartomantes’ Cabinet: The Petit Lenormand Course.
Boroveshengra, A., 2015. Lenormand Thirty Six cards. 2nd ed. Create Space.
Delclos, M., 2013. Le Livre du Petit Lenormand. 1st ed. Escalquens: Éd. Trajectoire.
Dykes, B.N. (2013) Astrology of the World I: The Ptolemaic Inheritance. Minneapolis, MN: Cazimi Press.
Marco, M. and Goffinet, J., 1989. Petit Lenormand. Bruxelles: Servranx.
Matthews, C. (2014) The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny Books.
Meuris, B., 2018. Petit Lenormand Encyclopaedia: Volume 1. Create Space.
Ptolemaeus, C. and Robbins, F.E. (2001) Tetrabiblos. Cambridge, MA: Harvard Univ. Press.
Silvestre, C., 2003. Le Petit Lenormand. [Montpellier]: Gange éd.

As She Grows, Bright Rays Are Shed: The Moon Card

As she grows, bright rays are shed I from the firmament

Homeric Hymn to Selene

Sweet Moon, I thank thee for thy sunny beams; I thank thee, Moon, for shining now so bright.

A Midsummer Night’s Dream, William Shakespeare

Moon, is a sign of great honour, if this card is located next to the person, on the contrary, if it is at a distance it announces misfortunes

Original Instructions


The Lenormand’s 32nd card, the Eight of Hearts — or the Moon — is at once intriguing and, for some, perplexing. Why should it be associated with employment? Is it not rather a card of emotions and sensibility? Surely it may be read in much the same way as the Moon in the Tarot?

The Essence and Function of the Moon Card

Reflection is the principal function of the Moon card. In the past, I have advanced “recognition”, “fascination” and “visibility” as its essence; however, reflection proves, in many respects, the more apt term, for it encompasses both the card’s essence and its function.

The traditional eikōn of the Moon remains remarkably consistent across well-known patterns — Brepols, Dondorf, Wüst, Piatnik, and the Blaue and Rote Eule, among others. In more elaborate packs, a crescent or full moon casts its light upon a landscape typically populated by trees and scattered clouds. Simpler decks favour a stylised crescent form.

The moon is the Earth’s sole natural satellite. Its gravitational influence helps to regulate climate, govern the tides, and sustain essential ecological processes. Although early cultures lacked the scientific vocabulary to articulate this, the moon’s vital importance was nevertheless recognised and revered from the earliest civilisations.

Via Wiki Commons

Accordingly, like the sun, the moon occupies a position of great significance within myth and folklore. Familiar are the tales of lunar deities — Coyolxāuhqui, Selene, Chang’e — as well as stories concerning the moon’s effects upon human nature. Medieval lore likewise abounds with images of a man confined within the moon.

Within the Western tradition from which the Lenormand cards emerged, the moon has long been understood in intimate relation to the sun. These two luminaries were regarded not only as mythological consorts, but as complementary principles within a broader cosmology.

Particular emphasis was placed upon the moon as the reflector of the sun’s light, and consequently upon its phases. Where the sun signifies the vital, animating force, the moon represents the corporeal life and the body itself. For just as the soul cannot be seen directly, neither can light; both are apprehended through their manifestation — light through reflection, the soul through the living body.


Sphaerae coelestis et planetarum descriptio aka De Sphaerae

Like the moon, the body waxes and wanes: it is born, it grows, and it declines. Owing to the shifting degrees of lunar illumination throughout its cycles, the moon has long been associated with fluctuation and inconstancy.

It is this dynamic interplay, centred upon the moon as the conduit of the sun’s light, that proves essential to a proper understanding of the card and its significations. The moon does not generate light of its own; rather, it receives, modulates, and reflects the sun’s radiance. Thus, its meaning lies not in independent force, but in transmission, mediation, and the varying degrees of visibility it affords. It is through this reflective function — the transformation of light into perceptible form — that the deeper significance of the card is revealed.

A Case of Two Moon: Lenormand and Tarot

For some, the Lenormand’s Moon may appear readily interchangeable with its counterpart in the Tarot. Yet this is not the case. While both cards ultimately derive their meanings from the same underlying principle — the reflection of light — their emphases diverge markedly.

In the Lenormand system, the Moon presents the benevolence of reflected light. Its illumination is steady, guiding, and socially perceptible. It speaks to the visibility conferred through reflection — how one is seen when light is cast upon them.

By contrast, the Tarot’s Moon is concerned not with the gift of reflection, but with its instability. Here, the reflected light is partial, shifting, and uncertain — a mirror that distorts as much as it reveals. It aligns itself with half-truths, obscurity, confusion, voluntary change and forces that operate beyond conscious control. Rather than conferring recognition, it introduces ambiguity and disorientation.

The Moon from the BOTA Tarot

Thus, although both cards arise from the same cosmological idea — the moon as reflector of light — they articulate opposing aspects of that condition. The Lenormand emphasises reflection as guidance and affirmation; the Tarot emphasises it as distortion and concealment. In this sense, the essential quality of the Tarot’s Moon is not illumination, but a kind of darkness — a state defined in implicit contrast to the clarity and vitality of the Sun.

Interpreting the Moon

In interpretation, the Moon card offers a reflection of the querent or of the situation as it appears in the eyes of others. It does not generate light in its own right, but instead reveals how illumination — as signified by the Sun — is received, modulated, and perceived. In this sense, it presents a portrait: a mediated image shaped by reflection rather than direct exposure.

The card therefore provides the reader with an essential perspective — how the matter at hand will be seen, recognised, and judged. It speaks to reputation, standing, and the outward impression formed when light is cast indirectly. If the Sun shows what is, the Moon shows how that reality is reflected back into the social and perceptual realm.

It follows that the Moon concerns itself not with internal states, but with outward appearance. It does not, of itself, describe emotional experience or personal sentiment. Such matters properly belong to the domain of the Heart card, which alone addresses affection, emotion, and feelings. The Moon, by contrast, pertains to visibility and perception — to how things are seen, rather than how they are felt.

Coda

The Moon reflects. It reveals how light—truth, status, or circumstance—is mediated and recognised in the wider world. Thus, it is not a card of feeling, but of appearance, reputation, and the image that endures in the minds of others.

Person and Description

The Moon is not, in itself, a significator of a person. When it appears in combination with a person-card, however, it may serve to describe that individual’s appearance and character.

Physical Description

In itself, the Moon card suggests a person of a distinctly phlegmatic cast: a round or softly contoured face, clear complexion, and a fuller figure, typically of short to average stature. Hair colouring often tends towards the lighter spectrum — from pale blonde to silver or ashen tones.

Owing to its essential quality of reflection, the Moon frequently indicates an appearance that recalls or evokes another individual. The person may seem familiar, as though they echo or resemble someone known to or admired by the querent. This resemblance may extend to public figures, though it need not be confined to celebrities.

When accompanied by the Bouquet, the indication is elevated towards a more classical ideal of beauty — polished, harmonious, and somewhat timeless in its appeal. One might think in terms of refined glamour or cultivated attractiveness, akin to figures such as Dorothy Dandridge, Hedy Lamarr, Oscar Micheaux, or Cary Grant.

Temperament

The Man in the Moon
Baring-Gould, Sabine (1872). Curious Myths of the Middle Ages

In matters of temperament, the Moon commonly describes an individual of calm and composed disposition, though at times inclined towards timidity or reserve. Such a person is often acutely aware of appearances and the impressions they create, not necessarily from vanity, but from a desire to be well-regarded and properly received.

Moreover, the Moon frequently denotes a mind capable of sustained fascination. This may manifest as a deep and abiding interest in particular subjects or pursuits, occasionally tending towards the obsessive. Their inner life, though not explicitly emotional in the sense of the Heart, is nevertheless shaped by habitual reflection and attentiveness to how things are perceived.

Special Features

Fame

The traditional instructions associate the Moon with fame and honours — an attribution that is neither arbitrary nor without foundation. As noted earlier, the Moon governs the public, reflecting its tastes, inclinations, and mood. It is from this collective body that recognition arises, and it is recognition that forms the very currency of fame.

For what is fame, if not the sustained regard of others? It is, in essence, the successful reflection of one’s image in the minds of the many.

Accordingly, when the Moon appears at a distance, or is afflicted by cards such as the Clouds or the Coffin, it often indicates difficulty in attaining recognition or rejection . The querent may find their efforts overlooked, their qualities insufficiently acknowledged, leading in time to frustration or disillusionment.

Work

For most individuals, fame and recognition are realised — in however modest a form — through their professional life. It follows, therefore, that the Moon assumes a position of particular importance in matters of career and vocation.

The rationale is straightforward: in seeking employment or advancement, one must be perceived favourably. One must impress, distinguish oneself, and be seen — in short, to achieve a form of personal distinction (fame) in order to be selected or honoured (employed).

Thus, the cards surrounding the Moon will indicate how the querent presents within a professional context: the strength of their credentials, the impression they make upon others, and the balance of their perceived strengths and weaknesses.

More broadly, the Moon serves as a barometer of professional standing and trajectory. Beneficial cards suggest an individual who is established, respected, and progressing; adverse influences, by contrast, indicate obscurity, stagnation, or a lack of due appreciation.

In this respect, the Moon may rightly be regarded as the master card of work. It not only reveals how one is perceived, but also reflects what one does and the status one holds within that sphere. Through the eyes of others, it presents a living portrait of the querent’s professional identity — their role, their standing, and the degree of recognition accorded to them.

It governs not the labour itself, but the acknowledgement of that labour, upon which all opportunity, advancement, and ultimately the attainment of a better life depend.

It may be usefully contrasted with other occupational indicators within the system. The Anchor, for instance, speaks to stability, permanence, and thus job security — the extent to which one’s position is fixed and enduring. The Fox, by contrast, introduces the element of rivalry and competition, indicating colleagues, competitors, or adversaries within the professional sphere. Where the Moon reflects how one is seen and valued, the Anchor shows how secure one is, and the Fox reveals the conditions under which one must contend.

Proximity

As a mere reflection of the Sun’s rays, the light of the Moon does not carry with the same force or reach; it must be near at hand to be properly perceived. Consequently, when the Moon appears at a distance within the tableau, it indicates a lack of visible success or recognition. The querent’s efforts may go unnoticed or insufficiently appreciated, often giving rise to frustration or disillusionment, as the reflection fails to reach those whose regard is sought.

When joined by the Clouds, this condition is further degraded. The reflected light is obscured, producing not only diminished visibility, but a distorted or unfavourable appearance. In such instances, the card may signify a damaged reputation or poor public impression, which in turn restricts opportunity and diminishes tangible prospects.

Timing

The Moon is generally regarded as a swift-moving card. Traditionally, it is associated with the evening, standing in contrast to the Stars, which pertain to the deeper hours of night.

In broader temporal terms, the Moon may also signify a lunar cycle, approximately twenty‑eight days.

From experience, the pairing of Moon and Child may be read as after new moon. The Moon in conjunction with the Sun may denote the full moon. Conversely, the sequence of Sun followed by Moon may be taken to signify the summer solstice.

Health

In matters of health, the Moon often points towards conditions rooted in perception, identity, and the relationship between the self and its reflected image. It is particularly associated with disturbances such as body dysmorphia, gender dysmorphia, eating disorders, and avoidant personality patterns — all of which involve a disjunction between reality and its perception or expression.

The card may also describe intrusive recollection, such as flashbacks, particularly those associated with trauma. In this respect, it reflects not the present reality, but the persistent re‑emergence of past impressions, as seen in conditions such as post-traumatic stress.

In combination with the Scythe, the indications may become more severe, extending to self-harming tendencies or behaviours directed against the body.

The Moon in Action

In 2024, a client consulted me with a fairly common difficulty: why could she not meet someone with whom she might form a lasting relationship. Siobhan, in her late twenties, had explored a variety of avenues — dating applications, singles’ events, blind dates, and so forth — yet nothing progressed beyond an initial encounter.

The cards as they fell:

The Moon, the Book, the Mountain, the Scythe, and the Hound.

The message conveyed by the cards was both clear and direct: she was perceived as too guarded.

Within a relational context, the Moon affords a glimpse into how one is seen by partners or prospective suitors. Followed by the Book, it suggests an air of inscrutability — reinforced by the way in which the Moon reflects upon the spine of the Book — indicating something withheld or not readily accessible. This inscrutability functions as a barrier, as shown by the Mountain, preventing others from approaching with ease.

The resulting first impression is one of distance or reserve. Consequently, others struggle to engage with Siobhan, to establish common ground, or to form a meaningful connection — a difficulty expressed through the Scythe and the Hound. The Hound, as the card of one’s circle or “pack”, represents those with whom one feels at ease and shares familiarity; its separation here underscores the absence of that natural ease and rapport.

The cards’ response, though somewhat cutting, aligned closely with feedback Siobhan had previously received — namely, that connections tended to falter due to a perceived lack of chemistry or shared ground.

§

Images:

Lenormand Cards: Jeu Lenormand © Cartamundi, WanderWüst © Jorge/Wandering Oracle, Nr. 1941 Mlle Lenormand Wahrsagekarten © Piatnik, Lenormand Fortune-Telling Cards © Zao-Gelli

Tarot Cards: Les Tarots Marseille de Jean Noblet, Paris, vers 1650 © Éditions Letarot.com (2001), Rolla Nordic Tarot © US Games, Systems, Inc (1981), Je de Tarot Albano-Waite © Carta Mundi/US Games Systems, Inc (1987), Tarocco Soprafino © Il Meneghello Edizioni, Milano-Italy (2023), BOTA Tarot  © Builders of the Adytum 

Featured Image: Selene, Albert Aublet, via Wiki Commons

References:

Avelar, H. and Ribeiro, L. (2010) On the Heavenly Spheres: A Treatise on Traditional Astrology. Tempe, AZ: American Federation of Astrologers.
Boroveshengra, A., 2013. Cartomantes’ Cabinet: The Petit Lenormand Course.
Boroveshengra, A., 2015. Lenormand Thirty Six cards. 2nd ed. Create Space.
Delclos, M., 2013. Le Livre du Petit Lenormand. 1st ed. Escalquens: Éd. Trajectoire.
Marco, M. and Goffinet, J., 1989. Petit Lenormand. Bruxelles: Servranx. 
Ptolemaeus, C. and Robbins, F.E. (2001) Tetrabiblos. Cambridge, MA: Harvard Univ. Press.
Valens, V. and Riley, M.T. (2022) The Anthology. Denver, CO: Amor Fati Publications.

With All Triumphant Splendour: The Sun Card

There he has placed a tent for the sun; it comes forth like a bridegroom coming from his tent, rejoices like a champion to run its course.

Psalm 18:6, The Grail Translation

Sun, near, you are enlightened by its rays and happiness grows, but if it is far away, all cools with discouragement in all enterprises and prepares for calamities

Original Instructions

When one turns to card no. 31 — the Ace of Diamonds, or the Sun — it can, at first sight, appear somewhat one‑dimensional, even a little uninspiring. Is it not merely a symbol of success? How does it differ from the Cloverleaf? And can this eikōn truly disperse the Clouds?

The Essence and Function of the Sun

The essence of the Sun card is illumination, and its function is to energise. Illumination, in this context, must be understood in its fullest breadth: physical, intellectual, spiritual, and indeed metaphysical.

Across the principal patterns, the traditional eikōn of the Sun remains strikingly consistent. The examples referenced here are drawn from decks published by Carta Mundi, Piatnik, the Wandering Oracle, and Zao‑Gelli.

We behold the rising sun in splendour, its rays falling beneficently upon the landscape. Depending upon the artist’s preference, one may find bodies of water, rolling hills, or mountains. A particularly early and enduring detail is the presence of dispersing clouds — a feature to which we shall return in due course.

Interpretative Principles

The Sun is the brightest star and the gravitational centre of our solar system. It is indispensable for warmth, light, food energy, and the precipitation upon which all life depends. In the same way, the Sun card invigorates situations and provides the necessary conditions for success across every sphere of life, not merely the financial or professional.

The Sun photographed at 304 angstroms by the Atmospheric Imaging Assembly (AIA 304) of NASA’s Solar Dynamics Observatory (SDO). This is a false-color image of the Sun observed in the extreme ultraviolet region of the spectrum.

From the earliest civilisations, the sun has held a central place in myth and ritual. Agrarian cultures, acutely aware of their dependence upon its light and warmth, marked the solstices with solemn observances, recognising in them the turning points of the agricultural year. These ancient intuitions are not lost to us: the winter solstice is crowned by the Great Feast of Christmas, when the Light enters the world, and the summer solstice by the Nativity of St John the Baptist, whose mission was to herald that Light and then diminish before it. The cosmic symbolism of the sun, therefore, still finds relevance in modern European culture.

Although the ancients lacked terms such as “dwarf star” or “photosynthesis”, they understood perfectly our dependence upon the sun for survival — and the dangers inherent in its power. For this reason, as attested by the great astrologers, the sun was regarded as the supreme luminary. It is the giver of light, heat, and life, and symbolises our vital energy, spirit, and soul. Through its beneficence of light, it grants the enlightenment and perception required to apprehend revealed truth.

Page from Sphaerae coelestis et planetarum descriptio aka De Sphaerae (ca. 1470), an illuminated astrological manuscript from the Biblioteca Estense Universitaria (Inv. alpha.x.2.14).

All these qualities are encoded within the eikōn: the rising sun as giver of light; the rays as vital force; the dispersing clouds as the dawning of perception; and the landscape as the world quickened by its warmth. The Sun card, therefore, is not merely a cipher for success but the animating principle that renders success possible — the life‑giving radiance without which nothing can flourish.

Coda

Ultimately, the Sun brings not only illumination but its life‑giving heat. Just as the natural sun quickens the earth and drives away the shadows, so too does this card energise circumstances, dissolve impediments, and break through situations that have grown dark or stagnant. It imparts a vital force to the reading as a whole: a renewed impetus, a confident drive towards success, and a sense of bonheur that restores optimism and forward movement.

In relationships, the Sun denotes bonds marked by genuine warmth, openness, and a wholesome delight in the other. It speaks of affection that is steady, generous, and life‑affirming — a warmth that strengthens, encourages, and sustains. In this way, the Sun stands as the card that brings vitality, clarity, and the invigorating heat in which people, plans, and possibilities can truly flourish.

Person and Description

The Sun card, taken on its own, is not read as a person. It does not function as a significator in the way that the Lord, the Lady, Dog or Serpent cards do. However, when it appears in conjunction with a person card, it can offer a vivid and reliable description of both physical appearance and temperament. In this sense, the Sun acts as an enhancing influence, illuminating the qualities of the individual it accompanies.

Physical Description

Physically, the Sun card describes someone with a strong, well‑formed body and a healthy, ruddy complexion. The colouring indicated by the Sun ranges from olive to bronzed and, in some cases, distinctly dark. It is not uncommon for this card to point to striking or memorable eyes — whether notably large, or marked by a golden or amber hue. As ever, one should look for supporting testimony in neighbouring cards before drawing firm conclusions. The hair is often thick, sometimes luxuriant, and may have a warm or sun‑touched tone.

Temperament

In matters of temperament, the Sun card portrays an individual endowed with drive, determination, and a clear sense of purpose. This is someone who strives to see their vision realised and their aspirations fulfilled. They are frequently successful in their chosen field — and the surrounding cards will usually indicate the nature of that field with some precision. Such a person naturally gravitates towards leadership roles and tends to excel when placed at the forefront; they like to be at the top of their game and are seldom content with mediocrity.

Hans Adam Weissenkircher: Helios on His Chariot

Yet this ambition is not cold or self‑serving. The Sun confers warmth, generosity, and a buoyant sense of bonheur. In love readings, it adds a splash of passion and a wholehearted delight in the relationship. This is a temperament that uplifts others, radiates confidence, and brings a steady, invigorating positivity to all it touches.

Special Features

Proximity

In the Lenormand tradition, proximity is a principle of considerable importance, and the Sun card offers a particularly clear demonstration of its effects. When the Sun falls close to the significator, it acts as a direct source of strength and vitality for the querent. Its nearness energises them, providing the determination, stamina, and inner fortitude required to pursue their aspirations with confidence. The cards immediately surrounding the Sun will often reveal the nature of the endeavours being activated or supported, and may indicate where the querent’s efforts are most likely to bear fruit.

When the Sun lies far from the significator, its influence cools. Opportunities become fewer, and those that do arise tend to be more complex or demanding. The querent may find that progress requires sustained effort, and that obstacles must be met with considerable resolve. In many cases, the distance of the Sun can signify a loss of mettle — not necessarily failure, but a period in which the querent feels depleted, overburdened, or unable to maintain the momentum needed to overcome the trials before them.

The Sun and the Clouds

Light and Its Absence

In most strands of folklore, the absence of light has long been regarded as ominous. Light reveals, clarifies, and brings truth into view; darkness obscures, conceals, and unsettles. Eclipses, in particular, were traditionally interpreted as malefic portents — moments when the natural order appeared to falter and the heavens themselves seemed troubled. This symbolic contrast between light and darkness lies at the heart of the Clouds card, and we shall explore it more fully in the dedicated article on that subject.

The Clouds’ Ability to Eclipse the Sun

Because of this ancient association, the Clouds card does indeed possess the capacity to eclipse the Sun. When this occurs, it traditionally signifies a reversal of fortune. Opportunities diminish, dividends fail to materialise, and relationships may cool or become strained. Matters that once seemed straightforward turn into uphill struggles, and the querent may find themselves labouring against unfavourable conditions. The Sun’s usual clarity and vigour are overshadowed, and progress becomes markedly more difficult.

When the Sun Lessens the Clouds’ Influence

There are, however, circumstances in which the Sun appears to ameliorate or soften the malevolence of the Clouds. This typically occurs when the Sun crowns the Clouds card, or when both the Sun and the significator fall together on the light side of the Clouds (or the Sun above the Clouds). In such configurations, the Sun’s influence can mitigate the severity of the storm, offering moments of respite, insight, or renewed strength. The challenges remain, but they are less overwhelming, and the querent may find that clarity returns more swiftly than expected.

Not a True Neutralisation

It is important to stress that this is not analogous to the Serpent neutralising the Mice. The Clouds are not dispelled; they still bring turbulence, confusion, and delay. What the Sun can do, in favourable positions, is lessen the impact and shorten the duration of the storm. The querent may still face trials, but the Sun ensures that these trials are not wholly debilitating, and that a path forward remains visible, however faintly.

The Sun and the Cloverleaf

Among readers drawing upon the Germanic literature, it is common to encounter the Sun described as großes Glück — “great good fortune” — and to see it contrasted with the Cloverleaf, often styled as “small luck.” While this distinction is not entirely misguided, it is rather more nuanced than a simple matter of scale.

The beneficence of the Sun operates on a broader and more enduring plane. Its radiance creates the conditions for long‑term improvement, illuminating opportunities that can lead to substantial and lasting betterment in the quality of one’s life. The Sun’s influence is expansive: its rays can touch every sphere — professional, financial, relational, and personal — and provide the clarity, vigour, and momentum required for genuine advancement.

The Cloverleaf, by contrast, represents a fortunate turn — a brief boon from Fortuna. It is the card of the lucky break, the unexpected windfall, the small but cheering stroke of chance. When combined with the Fishes, for example, the Cloverleaf might suggest a modest win on a scratch card or a fleeting financial perk. The Sun with the Fishes, however, speaks of something altogether more substantial: the creation of a nest egg, the establishment of security, or the emergence of a meaningful opportunity for long‑term prosperity.

For this reason, it is unhelpful to view the two cards merely in terms of “big” and “small.” The more accurate distinction lies between chance and opportunity. The Cloverleaf offers chance — a momentary stroke of luck. The Sun offers opportunity — the conditions in which meaningful success can be pursued, achieved, and sustained.

Timing

Within the folklore of the cards, the Sun carries several well‑attested timing associations. In terms of season, it naturally signifies summer — the period of greatest light, warmth, and activity. When the question concerns short time frames, the Sun points to the morning, the time of day when energy rises and undertakings begin. Over longer spans, it can denote a solar year, marking the full cycle of the sun’s passage.

Some readers also make use of the card number. From the “31”, one may, in certain contexts, derive a period of thirty‑one days, particularly when the surrounding cards support a numerical interpretation.

Through experience, I have found that the Sun can signify Sunday in very short‑term readings, such as a week‑ahead draw or the tirage du chien de pique. This is not a traditional association, but it has proved reliable in practice and is worth noting when the question is tightly bound to the days of the week.

Health

In matters of health, the Sun’s principal meaning is energy and vitality. When this force is impaired, the querent may feel lethargic, depleted, or spent. The Sun can also indicate drying out — dehydration, for instance — and, when paired with the Stars, it may point to dry skin or issues arising from lack of moisture.

Within the body, the Sun corresponds to the central nervous system, the core network through which impulses, responses, and vital signals are transmitted. Very occasionally, when combined with the Birds or the Serpent, the Sun may draw attention to the eyes, particularly issues relating to brightness, strain, or sensitivity.

The Sun Card in Action

In early 2025, Charlene was referred to me by a long‑standing client. She is a successful solicitor in her mid‑thirties who had, for almost a year, been seeing a man eleven years her junior. The relationship was, by her account, affectionate and companionable; however, he was markedly reticent when the subject of long‑term plans arose. Charlene, by contrast, was keen to settle and wished to know whether he was genuinely invested in a future together.

The significators were the Lord (her partner) and the Lady (Charlene). The cards drawn were: the Birds, the Cloverleaf, the Roads, the Clouds, and the Sun.

Some cartomantes, seeing a line conclude with the Sun, would be inclined to answer in the affirmative. After all, the Sun is a positive card and, in many contexts, brings matters to a favourable close. In this instance, however, the answer was sadly no. His initial enthusiasm had waned.

Let us examine the line. The Birds, in themselves, often indicate minor irritations, agitation, or a flutter of nervous energy. Yet, when paired with the Cloverleaf, the emphasis shifts towards excitement — a lively spark, but one that is short‑lived. Both the Birds and the Cloverleaf are transient eikōns; their influence is brief, their effects fleeting.

The Roads mark a turning point: the moment when the flurry of excitement subsides and the ardour cools. There is nothing in the line to suggest that the Lord is a poor character or ill‑intentioned. Rather, it shows a divergence of aims. Charlene possessed the desire and drive to pursue a long‑term future; he did not.

The Clouds confirm the cooling of sentiment and the onset of uncertainty. The Sun at the end does not revive the relationship; instead, it clarifies the situation. It reveals the truth plainly: he was not prepared to commit his time and energy, he just didn’t feel it.

In due course, the relationship ended, not through acrimony but because he was simply not ready to settle at that time.

The next article in this series will turn to the Moon card, a natural companion to the Sun. The two are intimately connected, and once their relationship is properly understood, the workings of the Moon in practical readings become far easier to grasp. By considering them together, one gains a clearer sense of how these paired forces operate within the Lenormand system.

§

Images:

Cards: Jeu Lenormand © Cartamundi, WanderWüst © Jorge/Wandering Oracle, Nr. 1941 Mlle Lenormand Wahrsagekarten © Piatnik, Lenormand Fortune-Telling Cards © Zao-Gelli

Featured Image: God Creates the Sun and Planets, Michelangelo, Sistine Chapel via Wiki Common.

References:

Boroveshengra, A., 2013. Cartomantes’ Cabinet: The Petit Lenormand Course.
Boroveshengra, A., 2015. Lenormand Thirty Six cards. 2nd ed. Create Space.
Delclos, M., 2013. Le Livre du Petit Lenormand. 1st ed. Escalquens: Éd. Trajectoire.
Marco, M. and Goffinet, J., 1989. Petit Lenormand. Bruxelles: Servranx. 
Matthews, C. (2014) The Complete Lenormand Oracle Handbook: Reading the Language and Symbols of the Cards. Rochester, VT: Destiny Books. 
Ptolemaeus, C. and Robbins, F.E. (2001) Tetrabiblos. Cambridge, MA: Harvard Univ. Press.
Silvestre, C., 2003. Le Petit Lenormand. [Montpellier]: Gange éd.
Valens, V. and Riley, M.T. (2022) The Anthology. Denver, CO: Amor Fati Publications.