Tarot de Marseille: The Picturebook of Fate: The Fives Part 3

This article continues my series examining the trumps of the Tarot de Marseille, adapted from my unpublished manuscript, Tarot de Marseille: The Picturebook of Fate. As throughout this series, the emphasis is placed upon the traditional eikōn of the card, its historical context, and the practical significations I have found useful through divinatory practice. The interpretations presented here reflect my own experience of working with the Tarot de Marseille and should be understood as a working method rather than a definitive authority.

The Fives: The Pope and Temperance

Let us now turn to another example and, in doing so, introduce a new spread.

The tirage en croix, or cross spread, is perhaps the most popular layout in continental cartomancy. One of the principal reasons for its enduring popularity is its capacity to provide a clear and decisive response to a question—indeed, where appropriate, it may even yield a simple affirmative or negative answer. Several variations exist, and the one presented here is simply the version I utilise most often.

The twenty-one trumps and the Madman or Fool are shuffled and cut, after which four cards are dealt in the form of a cross.

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  • Card 1 (Left): The querent and their manner of approaching the situation.
  • Card 2 (Right): The situation itself, including external influences, whether favourable or adverse.
  • Card 3 (Above): Advice and guidance.
  • Card 4 (Below): The outcome.
  • Card 5 (Centre): The synthesis.

Unlike the first four cards, the fifth is not drawn but calculated. One adds together the numerical values of the four cards already laid, using the numbering of the Major Arcana, and reduces the result to a number not exceeding twenty-two.

For example, should one draw the Madman (0), Justice (8), the Lover (6), and the Sun (19), the calculation is as follows:

0 + 8 + 6 + 19 = 33

As this exceeds twenty-two, one reduces it further:

3 + 3 = 6

The resulting number corresponds to the Lover, which serves as the synthesis.

It should be evident that this synthesis card is not to be read as an additional outcome; that function is already fulfilled by the fourth card. Rather, the synthesis reveals the underlying dynamics of the matter—the deeper currents and governing principles operating behind the question.

A brief note should be made regarding the Madman. When it appears amongst the first four cards, it is assigned the numerical value of zero for the purposes of calculation. However, the matter is treated somewhat differently in the case of the synthesis. Should the final total reduce to twenty-two, the Madman itself becomes the synthesis card.

Michelle was a gregarious, witty, and gifted amateur artist and jewellery maker who was difficult to overlook. Sadly, she lost her job during lockdown and struggled to find similar employment thereafter. When she secured an interview for a receptionist role, she wanted to know whether she would be successful.

The cards were:

  • Position 1: The Sun
  • Position 2: The Hermit
  • Position 3: The Pope
  • Position 4: The Star
  • Position 5 (Synthesis): The Pope

The reading begins with the Sun in the position of the querent. This card described Michelle remarkably well. She was warm, engaging, enthusiastic, and impossible to ignore. The Sun is open, honest, and direct. It illuminates everything around it and has little interest in concealment or reserve. Michelle’s natural inclination was therefore to approach the interview with confidence, sincerity, and considerable personal charm.

The situation itself was represented by the Hermit. Here we immediately encounter a contrast. Whereas the Sun shines brightly, the Hermit carries only a small lantern. The position Michelle sought required discretion, patience, and good judgement rather than exuberance and visibility.

A receptionist often acts as the public face of an organisation whilst simultaneously serving as a gatekeeper. Sensitive information may pass through their hands and they are required to deal with people tactfully and professionally. Consequently, the role demanded qualities that did not come as naturally to Michelle as the Sun’s warmth and openness.

The Hermit did not suggest that she suppress her personality altogether. Rather, it advised moderation. Michelle would need to turn down the brightness of the Sun somewhat and demonstrate a more thoughtful, careful, and measured side of herself.

In the position of advice appeared the Pope. This card proved crucial to the interpretation, and its significance became even more apparent when it later reappeared as the synthesis.

The Pope advised Michelle to combine confidence with empathy, strength of character with perceptiveness, and communication with understanding. Reception work is fundamentally a mediating role. One must listen carefully, assess situations quickly, and respond appropriately to a wide variety of people. The Pope therefore encouraged Michelle to demonstrate not merely competence, but wisdom in the application of that competence.

The card also suggested that she would benefit from learning as much as possible about the organisation beforehand. Speaking with someone familiar with the establishment, researching its culture, or gaining a clearer understanding of what the employer valued would allow her to present herself more effectively and show how her skills could benefit the organisation.

The outcome was represented by the Star, a highly encouraging card. The Star signifies renewal, hope, and guidance, all of which pointed towards a favourable result.

More importantly, the card highlighted adaptability. Just as the maiden directs water from her two pitchers, Michelle possessed the ability to apply her talents in different ways according to the needs of the situation. The Star suggested that she had the natural qualities required for the role and, crucially, the ability to adapt those qualities appropriately.

The synthesis was calculated as the Pope, reinforcing the importance of that card. Whenever a card appears both within the spread and as the synthesis, it deserves particular attention. Such repetition indicates that the principles symbolised by the card form the very heart of the matter.

The Pope revealed that the interview was not fundamentally about experience or qualifications. It was about demonstrating wisdom, tact, empathy, intuition, and sound judgement. Michelle already possessed the confidence and charisma represented by the Sun. Her challenge was to temper those qualities with the maturity, discernment, and understanding represented by the Pope.

True strength, the Pope reminds us, is not merely confidence. It is confidence guided by wisdom. Likewise, intuition is not guesswork, but perception informed by experience and understanding. The Pope therefore represented both the advice and the solution.

My conclusion was that Michelle had every chance of obtaining the position. Success depended less upon dazzling the interview panel and more upon convincing them that she possessed the judgement and interpersonal skills required for the role. If she could combine the warmth of the Sun with the wisdom of the Pope, the Star strongly suggested that the opportunity would be hers.

And so, it was! Michelle was successful and is still in post four years on.

This example illustrates another important principle of the tirage en croix. Repeated cards and recurring themes frequently reveal the true heart of a reading. Here, the Pope appeared twice, emphasising that genuine strength lay not in confidence alone, but in the wisdom to know how, when, and where that confidence should be applied.

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Tarot Cards: Jean Dodal Tarot via Wikipedia Commons. Public Domain.

Featured Image: Ancient Tarot Major Arcana © BP Grimaud/John Waddington Ltd, Leeds & London, Les Tarot de Marseille Jean Noblet, 1650 © Editions «letarot.com» (2001 [hand stencilled trumps]). Les Tarot de Marseille Jean Dodal, 1701 et 1715 © Editions «letarot.com» (2002 [hand stencilled trumps])

Tarot de Marseille: The Picturebook of Fate: The Fives Part 2

This article continues my series examining the trumps of the Tarot de Marseille, adapted from my unpublished manuscript, Tarot de Marseille: The Picturebook of Fate. As throughout this series, the emphasis is placed upon the traditional eikōn of the card, its historical context, and the practical significations I have found useful through divinatory practice. The interpretations presented here reflect my own experience of working with the Tarot de Marseille and should be understood as a working method rather than a definitive authority.

The Fives: The Pope and Temperance

Trump XIV, Tempérance, is a card whose meaning is often taken for granted. Is it simply a card of moderation? Does it advocate abstinence and self-denial? Why have some occult authors referred to it as the Angel of Time? Whilst these interpretations touch upon aspects of the card, they often overlook its central principle. Temperance is concerned not with abstaining from life, but with measuring it correctly.

The traditional eikōn of Temperance is remarkably consistent. We see a winged celestial being pouring liquid from one vessel into another. The action appears simple, yet it requires care, precision, and judgement. Too much or too little would spoil the operation. The angel therefore embodies the principle of measured action, continually adjusting and correcting to achieve the desired result.

The essence of Temperance is measurement; its function is to measure. This distinction is important. Contrary to popular belief, Temperance has little to do with abstinence and cannot be reduced to the simple maxim that everything is good in moderation. True temperance is the exercise of reason and faith to regulate desire. It is the ability to determine not merely whether something should be done, but how much, how often, and under what circumstances.

Human beings rarely achieve such balance naturally. In our fallen state, our appetites, passions, and desires frequently exceed what is good for us, whilst fear, indifference, or weakness may lead us to do too little. Earlier generations understood this imbalance through the theory of the humours, whereby an excess of choler, phlegm, melancholy, or sanguinity could distort not only bodily health but temperament itself. A person dominated by choler becomes rash, aggressive, and impatient, and feverish; one overwhelmed by phlegm passive, inert, and unwilling to act and easily becomes overweight. In either case, reason ceases to govern properly and the individual falls out of balance.

Temperance therefore seeks neither suppression nor indulgence, but right order. It is the virtue by which competing impulses are brought into proper proportion and directed towards the good. The challenge is that the correct measure is never universal. What is appropriate for one person may be excessive for another. What is suitable today may be unsuitable tomorrow. Temperance is therefore not static but dynamic. The angel does not simply divide the contents of the vessels equally; she transfers precisely the amount required.

When Temperance appears in a reading, it frequently indicates that a situation must be reassessed before progress can be made. The querent may need to balance enthusiasm with caution, emotion with reason, or ambition with practicality. Success will not be achieved through force, impulse, or wishful thinking, but through the correct application of effort, resources, and restraint. Vitality and passion must be married to intelligence and good judgement. The desired outcome is attained through the proper balance of skill, timing, and perseverance.

Some esoteric traditions have referred to this trump as the Angel of Time1, a title which at first appears curious. For many years I struggled to see its relevance to the Marseille tradition. Yet time itself is a form of measurement. Days, months, seasons, and years are all ordered according to measure. In this sense, the association is entirely appropriate. Temperance often poses a simple but important question: is this the right time? The answer may not always accord with our wishes. Sometimes the card advises action; at others, patience. In either case, its lesson remains the same: the desired outcome is achieved not by forcing events, but by finding the correct measure and acting accordingly.

General: The careful and correct application of resources, effort, and judgement. Progress comes through adaptability and recognising what circumstances require. Temperance signifies balance, co-operation, and the ability to adjust to changing conditions without losing sight of the desired outcome. The card also has a strong association with timing, particularly knowing when to act and when to wait.

Love: Relationships characterised by mutual respect, patience, and a willingness to accommodate differences. Each partner recognises the strengths and weaknesses of the other and works towards shared goals. Temperance is an excellent card for reconciliation, compromise, and restoring harmony following disagreements. For those seeking love, the card frequently points towards friendship developing gradually into something deeper. The emphasis is upon steady growth rather than passionate intensity.

Career: Temperance is associated with the hospitality industry, including food, drink, accommodation, tourism, and recreation. It may also signify professions concerned with balance, regulation, and quality control, such as food science, environmental health, and similar specialist fields. In career matters, the card generally indicates stability and security, though advancement may be gradual. Temperance advises patience, as lasting success is achieved through steady progress rather than sudden opportunity.

Finance: Temperance signifies a healthy balance between income and expenditure. Whilst significant financial gains are seldom indicated, the card provides reassurance that resources are being managed appropriately. Major purchases should be approached carefully and viewed as long-term commitments. The key question is not whether something can be afforded, but whether it is necessary, appropriate, and proportionate.

Health: Temperance is generally a favourable indicator of both physical and mental wellbeing. The card emphasises balance, moderation, and sensible lifestyle choices, particularly with regard to diet, exercise, rest, and stress management. It advocates neither deprivation nor excess. Anatomically, Temperance is associated with the circulatory system, legs and ankles and the body’s capacity to maintain equilibrium.

Essence: Measurement.
Function: Measure.
Polarity: Positive.
Astrological Association: Aquarius.
Timing: February.

  1. See work of Levi and Lind ↩︎

The Case of Mercury and Venus and the Missing Cards

In November 2019, my principal Lenormand deck was nowhere to be found.

Ordinarily, once a reading has been completed, the cards are returned to their proper place. On opening the appropriate drawer in an old apothecary cabinet, however, I discovered that the deck was absent. Drawer after drawer was searched. Everything else was where it ought to have been, but the cards themselves had vanished.

The missing deck was the Carta Mundi Lenormand. Since first acquiring that edition, I had developed a particularly strong affinity with it. It was neither the first nor the last Lenormand deck to enter my life, yet it had very much become my Lenormand, both personally and professionally.

I was thoroughly dismayed. Where could they possibly have gone? I had last used them the previous day whilst performing a Grand Tableau.

Thus began an increasingly desperate search.

The process was not helped by my cats, who appeared deeply offended by the amount of attention being lavished upon a pack of cards. Their displeasure was unmistakable.

After more than forty minutes of fruitless searching, I concluded that the most sensible course of action was to employ a traditional where-is-it? horary. I noted the time, opened my laptop, and cast the figure.

Chart:

We find 6° Leo rising, with the chart cast in the hour of Jupiter. Jupiter is the nocturnal lord of the eastern (fire) triplicity. None of the usual considerations of judgement suggest that the chart should not be judged.

With Leo ascending, the Sun signifies the querent—that is, myself. The object sought is known in horary as the quesited.

Various authorities offer differing approaches to identifying the significator of a lost object. Al-Kindī advocates the Moon1, the natural significator of lost possessions. As Dr Benjamin Dykes observes, the use of the Moon rather than the ruler of the second house acknowledges that the item is no longer in the owner’s possession. Should the Moon apply to the ascendant, it is often regarded as a strong indication that the object will be recovered.

Others favour the rulers of the second or fourth houses, particularly in questions concerning inanimate objects. In my own practice, the second house generally proves sufficient.

In this chart, Virgo occupies the second house and is ruled by Mercury. For a deck of divinatory cards, Mercury is an entirely appropriate significator. Accordingly, I took Mercury to represent the missing deck.

Where, then, was Mercury?

We find him at 3° Scorpio in the fourth house and conjunct Venus. The fourth house is one of the angles, and in charts concerning missing possessions an angular significator frequently indicates that the object is nearby. Mercury is also retrograde. As Lilly notes2, a retrograde significator often signifies the return of a missing article.

Mercury’s angularity and retrogradation were simultaneously reassuring and perplexing. If the deck was nearby, surely I should have found it already? Moreover, Mercury’s proximity to the cusp appeared significant, though I was unable immediately to determine how.

Time was passing, and no cards had appeared.

I forced myself to begin again from first principles.

The fourth house is associated with cellars and underground places—neither of which was applicable here. It also pertains to the sitting room, family rooms, and places of domestic comfort. The last place I had used the cards was indeed the sitting room, which I had already searched repeatedly.

Mercury occupies the first five degrees of Scorpio and is separating from Venus. The closer a planet lies to a house cusp, the nearer the object is often found to a doorway or threshold3. The third house can indicate a study or office but may also describe passages, hallways, and corridors on the ground floor.

My thoughts turned briefly to an antique fall-front desk standing in one corner of the room. I searched it thoroughly, but again to no avail.

Scorpio, in domestic questions, often signifies bathrooms, cupboards, storage areas, and places where cleaning materials are kept. Venus likewise has associations with cleanliness, adornment, and clothing.

At that moment, the answer became obvious.

Immediately opposite the sitting-room door is a small cupboard beneath the staircase. It serves as a cloak cupboard, containing coats, umbrellas, scarves, and similar items.

Several garments were hanging there in readiness for collection by the dry cleaner the following day.

Among them was a coat that I had intended to wear on the previous afternoon. Owing to heavy rain, I had changed my mind at the last moment and selected a different jacket instead.

I removed the coat from its hanger and searched the pockets.

There were the cards.

Mercury—the missing deck—had been concealed within an item of clothing signified by Venus, awaiting cleaning in a Scorpionic place of storage, beneath the stairs and therefore appropriately described by the fourth house. Mercury’s retrograde motion in a fixed water sign neatly reflected my last-minute change of mind on account of the weather.

In retrospect, the symbolism was remarkably straightforward.

My error had been to focus almost exclusively upon Mercury’s retrogradation and angularity whilst largely ignoring Venus. Yet Venus was clearly integral to the testimony. She was not only conjunct Mercury but also in a partile square to the ascendant, making a direct connection with me and the circumstances of the loss.

Thankfully, my Lenormand deck was restored to its rightful place.

The cats seemed pleased as well.

At last, I was able to retire for the night.

Images:

Featured Image: Sebald Beham, Mercury, NGA 4358. National Gallery of Art, CC0, via Wikimedia Commons

Chart: Delphic Oracle.

References

  1. Dykes, B., and al-Kindī. (2011). The Forty Chapters of al-Kindī. Minneapolis, Minnesota: Cazimi Press. ↩︎
  2. Lilly, W. (1985). Christian Astrology. London: Regulus. ↩︎
  3. Frawley, J. (2005). The Horary Textbook. London: Apprentice Books. ↩︎